PD Lawton and Prof. Jean-Marie Vianney Higiro on the creation of Kagame and the RPF to destabilize the Great Lakes and control the mineral wealth of the DRC
Source: Rich Does Politics
Britain’s Secret: How They EXTRACT The World’s Wealth
16 Mar 2026
Category Archives: History before 1900
TRUMP’S PLAN: BREAKING EMPIRE – HOW BRITAIN CAME TO RULE THE WORLD! ft Susan Kokinda & Nick Hudson
Source: Rich Does Politics
TRUMP’S PLAN: BREAKING EMPIRE – HOW BRITAIN CAME TO RULE THE WORLD! ft Susan Kokinda & Nick Hudson
28 Jan 2026
The African Continent and the Future of the World
re posted from EXECUTIVE INTELLIGENCE REVIEW
This transcript appears in the February 6, 2026 issue of Executive Intelligence Review.
The African Continent and the Future of the World
Jan. 31—The following is an edited transcript of the presentation given Dec. 14, 2025, by Jacques Cheminade to the opening panel of the international online youth conference, “Young People of the World, Unite!” sponsored by the Schiller Institute. A longtime associate of economist-statesman Lyndon LaRouche, Cheminade, based in Paris, is a prominent policy leader in France. He is Chairman of the Solidarité et Progrès party, and three-time candidate for President. Subheads have been added. The video is available here.
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Schiller Institute
Jacques Cheminade at the December 2025 youth conference points to an Ife head and a passport mask.
Greetings to all of you, citizens of all countries and citizens of the world. Our future is not NATO; it’s Africa—provided we build it and keep it.
When the conditions of the present lead to a high-risk future, and the threatened annihilation of humanity if nothing is done to change our way of thinking and acting, then human inspiration must come from the beautiful achievements of the past. In the long arc of our human history, in those moments when man’s creative free will and commitment to the future—to natural law—prevail, we can build the basis for increases in the potential relative population-density. This potential for humanity to increase comes from those contributions from the past. It’s like in a chorus, when the contribution of various voices—various singing, cross-voices—creates the beautiful unity of the composition.
Those moments of achievement have taken place in practically all parts of the world during portions of human history. It did not reach a durable level for the whole of humanity, because the various contributions were relatively isolated. The creative thinking was located in one part of our Earth and could not spread everywhere through a continuous process of ongoing organizing. Therefore, it collapsed. It could not then be based on a durable self-perception necessarily rooted in the perfecting of the other, on organizing, on universality.
The good news among our present disasters that we are confronted with, is that, among others, Bach and Beethoven composed; that the German classics existed; that Kepler existed; that France, Italy, Spain, the Netherlands—but also other countries—have been the cradle of the Renaissance; and that the history of China is both past and ahead of us; and that Lyndon LaRouche has been the creative heir of that long arc of history—the arc of the moral universe, long but always bending towards justice.
The good news is that now the whole world is connected, and all that beauty is given to us—and it’s given to us all; it has become available. And today is a celebration for being responsible for the continuation of this motion in a unified universe.
That’s why we have the means to respond to the challenges of continued human existence—away from criminal wars, away from [NATO Secretary-General Mark] Rutte, from [German Minister of Defence Boris] Pistorius, from [French President Emmanuel] Macron, away from these insane criminals. And we are all the more determined to fight against warmongers, because this time the threat is the annihilation of all humanity by an insane nuclear war.
You, the youth—and may I ask you to accept us all here as part of the youth—we are confronted with the most demanding and beautiful challenge. Our times are such times: the expression in our times of the goodness of humanity to reach a new age of reason in the future. For that commitment, our challenge is to recognize all the beautiful achievements of the past without leaving anyone aside, because the multiplicity of perspectives enriches the one.
The Ife Civilization
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The Israel Museum, Jerusalem. CC By-NC 4.0
An example of a passport mask, from the Dan people of Liberia and Côte d’Ivoire.
Now I come to Africa, which is our topic here. First, Europe—and in general the West—have to get rid of colonialism forever, neocolonialism, and geopolitics as well, to respond to the challenge of the oneness of humanity. It demands that we propose to the people of the African continent the most advanced means for development, leaving it up to their free will to accept or refuse them. I am nonetheless convinced that they are going to accept them, because they are fully committed to a better order. They are committed to becoming a type of new China with African characteristics.
Now, racist ignoramuses like [former French President] Nicolas Sarkozy and his advisors here in France say that Africa has not been part of human history until now, and needs to be helped to enter human history. To this crazy statement, we can reply that Africa has belonged the whole time to human history. Most of our ancestors in Europe, and the United States as well, come out of Africa. According to experts in genetics—it’s the only thing that I would accept from them—our ancestors were originally all Black, and our skin only adapted to the cold weather of Europe.
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Unknown author
Renowned Senegalese historian Cheikh Anta Diop (1923-1986) as a university student in Paris.
Cheikh Anta Diop, the great African historian, has shown us that Egyptian dynasties come from Africa, and in particular those from the upper region of the Nile, in the Meroë region.
Now, I want to show you the civilization of the Ife region, which covered the present states of Nigeria, Benin, Togo, and [surrounding areas]—it’s part of the great Yoruba civilization. I have here on my desk—and introduce you to—one of the most famous heads that you can admire for its beauty. This is it here. It’s a copy from the British Museum. And more deeply, the Ife started its development many centuries before Christ, in the Neolithic age, and there is a lot of archaeological material on that.
The Ife then blossomed between the 9th and the 14th Centuries of our era, were affected by a terrible Black Death plague during the 14th Century—the same as in Europe—and managed to recover from it during the 15th, and in particular the 16th to the 19th Century, before being destroyed by colonial looting.
These heads of the Ife culture are heads of kings, queens, and also close collaborators of the kings and queens. There was even a famous woman queen of Ife: Luwo Gbagida. Not only men were kings; women also. Ooni meant king or queen. And it was derived from art, from the word for art.
These heads are not things in themselves for the sake of art. They are the product of a whole advanced civilization which at some points was more advanced than Europe.
The heads are made either of terra cotta, bronze, or brass. The heads are from the Middle Ages—the first ones between the 8th and 9th Centuries—more advanced than in Europe.
The city of Ife, according to archaeological evidence, had probably about 100,000 inhabitants—more than any city in Europe at those times. And the heads in bronze or brass were made with a lost-wax casting process, which required an extreme refinement to master such a process. It was only mastered many years later in Europe to mold bells for the churches—which is easier to do than to produce a beautiful head.
The Ife culture produced all kinds of goods for the population, but needed copper, and also zinc and lead, both to produce the heads and to manufacture. The heads are made of 70-77% copper, 16.5% zinc, and 11.3% lead. So they have a very refined composition.
Copper came from continental Europe, Byzantium, Morocco through the Niger River, and also Timbuktu on the camel’s back.
Timbuktu, by the way, has still today—in the historical families of the city—the most precious manuscript books from a Muslim African tradition. Ahmed Baba of Timbuktu was one of the respected thinkers of the 16th Century and also known in certain parts of Europe.
Ife was involved in heavy trans-Saharan trade, connecting Eastern and Western Africa, the Indian Ocean, and also the Mediterranean.
Supreme Creative Power
But there is more to it—and it’s the most interesting part for us and for our knowledge of history, theology, philosophical theology. The Ife believed in a supreme divinity, Olodumare, generator of the potential creative power in the universe—not so far, in a less accomplished form, from Cusa’s Posse Ipsum: God being the all-possibility itself, or the power to be.
Olodumare created man in the following way: He asked the artist divinity—called Obatala—to mold in agile form the first human being with a potential to create Ona or art. Hence, Ooni art, representing the kings and queens as an expression of the most perfected man or woman—and not idols. The beautiful face here on my desk represents that [artistic] accomplishment of man.
With the mental and physical looting of the colonialists, showing how they think, Leo Frobenius, the German ethnologist and archaeologist who discovered, by chance, Ife heads in 1910—before dying, just before dying—assigned them to some Greek colony in Africa. They were so beautiful that he thought they could not be genuinely African.
Well, the truth is that they are genuinely African—the most advanced form of art, not only in Africa but at a world level. There are human heads with influences of Asian and Egyptian cultures, because there is one humanity beyond diversity.
And there we have, I think, one of the most beautiful expressions which gives hope for our future.
Abolish the Colonialist Spirit
Let me conclude: Let’s get rid forever of the colonialist spirit. Let’s get rid of neocolonialism and geopolitics. Let’s get rid of all the consequences of the Berlin Treaty of 1885 and the Berlin Conference of 1884-1885, which shared the looting of Africa by all European countries.
Let’s then integrate ourselves in the long arc of humanity by our knowledge of the African input to the history of humanity.
I would have liked to tell you about so many African cultures: the Nok, the Igbo, the Edo, Oyo, Zulu, Xhosa—[South African leader Nelson] Mandela was, by the way, from a Xhosa culture—and the great kingdom of Benin culture, with Benin City on the Benin River, which according to enthusiastic experts—they may have exaggerated a bit, but they saw it like that—had walls four times longer than the Great Wall of China, and employing 100 times more materials and more workers than the Egyptian pyramid of Cheops.
The city was looted and destroyed by the British expedition of 1897 on behalf of free trade, and propagating at the same time the slander of an African gratuitous barbarity which “stinks of death.”
So, our commitment today as citizens from Western states should be to give the African countries the means for development: a new architecture for peace through shared security and common development—sharing the task with China, Russia, Turkey, India, and others which are active in Africa—sharing in a reverse spirit of the 19th-Century Treaty of Berlin.
Not pickaxes and shovels, but nuclear energy for all.
You, the youth—we, the youth—have this crucial task for world peace before us. Much more than that: We can only succeed if we learn from Africa—if we learn to learn from the best of African history.
I have hope. I have here also on my desk what’s called a “passport mask” from Western African civilizations—to honor the ancestors and identify and protect the travelers. Yes, Africa was not an area of fixed ethnic entities. It was a continent of exchanges and traveling.
Well, we young travelers of the future of peace: Let’s go there with the identity of one humanity beyond all borders.
Thank you.
Source: EIR
Education as the Cause of Political Freedom – The Brethren of the Common Life
beautiful, inspiring!
Source: Rising Tide Foundation
Education as the Cause of Political Freedom – The Brethren of the Common Life
25 Aug 2025
League of Nations Neo-Liberal Globalist Utopia and it’s 21st Century Revival (f. Martin Sieff)
a brilliant talk from Martin Sieff for the Rising Tide Foundation
Source: Rising Tide Foundation
League of Nations Neo-Liberal Globalist Utopia and it’s 21st Century Revival (f. Martin Sieff)
1 Aug 2025
Who are the Inner Elite and the Origins of the Jewish Bankers
Source: Canadian Patriot Press
Who are the Inner Elite and the Origins of the Jewish Bankers
14 August 2025
Dive into the hidden history of banking dynasties, from the Rothschilds to the Warburgs—and the ancient power structures that control them. In this video, Matt and Ghost explore:
- Why the Rothschilds are “new money” compared to older dynasties like the Warburgs (who drafted the Federal Reserve Charter).
- The Venetian roots of modern banking cabals—and their links to the Phoenicians, Persians, and medieval “Court Jews” (Hof Juden).
- How anti-Jewish laws forced communities into ghettos and money-lending, creating a disposable class of financial enforcers.
- The real oligarchs: Viking-descended Norman elites, Venetian patricians, and the mystery cults that sustain their power.
Hate Speech in Rwanda: A Way of Life under President General Paul Kagame and Chair of the Rwandan Patriotic Front (RPF)
Hate Speech in Rwanda: A Way of Life under President General Paul Kagame and Chair of the Rwandan Patriotic Front (RPF)
By
Dr. Jean-Marie Vianney Higiro
Professor of Communication at Western New England University
On Saturday, July 26, 2025, President Paul Kagame said that Rwanda in 1994 was about to be eaten up by dogs had he and the Rwandan Patriotic Front (RPF) not intervened to save it.
He made the statement at a sumptuous wedding held in Kigali. Dr. Vincent Biruta’s son, a military officer in the Rwanda Defense Force (RDF) married a young woman named Samantha. The best man was Major Ian Kagame, Kagame’s son. Both officers wore their military uniforms. Dr. Biruta has held political responsibilities in the RPF regime since 1994. As the most prominent guest, Kagame delivered an impromptu speech during which he asked the audience to be ready to defend the country from being torn apart by people he called “dogs.”
Here is the most important excerpt of the speech as circulated online.
“When you die, when you lose your life, the country goes through that loss as well. You die so the country can resurrect. Overall, there is Edmond who exchanged wedding vows with Samantha. I see that Edmond is dressed in a military uniform. The uniform that he wears has a meaning. (Applause). If everything goes well, their offspring will wear it as well if they want. Wearing it aligns with what I said about the desire to have one’s country become beautiful, to keep it alive because there were individuals who strove to tear it apart. That is the duty of everyone; be the person wearing the military uniform, be another person wearing something else with the purpose of ensuring the well-being of the country. Without that mental attitude, what happened to us (the genocide against the Tutsi is implied), the country was about to disappear, to disappear as it was being eaten up by dogs. It (the genocide against Tutsi) might happen again. You, all who are here, do not let our country be eaten up by dogs again.” (Applause)
Video of the Biruta wedding ceremony. Kagame`s full speech is available on social media
Kinyarwanda is a complex language where meanings are implied. Knowing the historical context President Kagame is referring to, is critical to extracting the full meaning of his speech.
Kagame’s impromptu racist speech omits the responsibility of Kagame and the responsibility of the RPF in what happened to Rwanda from October 01, 1990 when the descendants of the Tutsi aristocracy overthrown by a Hutu elite in 1959, deserted the Ugandan army and invaded Rwanda killing every human being to their conquest of power in July 1994
- It omits the opposition to the implementation of the Arusha Accords signed in August 1993 between the Rwandan Government and the RPF whose implementation was obstructed by the RPF
- It omits the shooting down of the plane carrying the President of Rwanda, Juvenal Habyarimana, and the President of Burundi, Cyprien Ntaryamira on April 06, 1994
- It omits the infiltration of the Hutu militia Interahamwe by the RPF
- It omits the crematoria set up by the RPF to hide its large scale massacres of Hutu, Tutsi, and Twa;
And it omits the protection Kagame and the RPF military officers have received from Western countries particularly the United States of America and the United Kingdom.
The impunity granted to Kagame and the RPF have allowed them to construct a one-sided narrative of good versus evil.
There is no acknowledgement that Hutu died defending democratic values or defending their Tutsi neighbors. There is no acknowledgement that evil doers can be found among Hutu and Tutsi. Are RPF soldiers who committed war crimes and crimes against humanity from October 1, 1990, to July 1994 innocent? Who is the dog? Who is not?
“It (the genocide against Tutsi) might happen again,” said Kagame. As the descendant of the clan of Abega, he knows that the history of Rwanda consists of a cycle of violence.
At Rucunshu in 1896 the clan of Abega violently removed the clans of Abanyiginya and Abakono from power. His clan of Abega, achieved power by almost wiping out the two clans, so ruthless were they.
In 1959 a Hutu elite overthrew the Tutsi aristocracy. From exile the descendants of the Tutsi aristocracy successfully plotted their return to power in 1994. Kagame and a clique of confidants has since ruled unchallenged, killing whomever they want, taking over property as they see fit. Who knows what will happen in the future maybe a Hutu elite will join forces with a Tutsi elite and oust the RPF. Violence and counter violence has been the hallmark of the history of the Nyiginya kingdom ever since King Ruganzu Bwimba founded it on the hill named Gasabo on the shore of Southern Lake Muhazi.
During the speech, Kagame also alluded to the offspring of the newlyweds. The leadership of the RDF ( Rwandan Defence Force) includes mainly Tutsi from the aristocratic families that ruled Rwanda until 1959.
The RDF is an exclusive body in which Hutu serve as foot soldiers and are used as cannon fodder in eastern Congo. The military and police academies are almost a no-go area for the members of the Tutsi clans of Abanyiginya and Abakono,who are the Tutsi clans decimated at Rucunshu in 1896 when Kabare, Ruhinankiko and their sister Kanjogera removed King Mibambwe Rutalindwa from power and enthroned Kanjogera’s son, Yuhi V Musinga.
Kagame, the former high school dropout and street thief of Kampala, turned General, President of Rwanda, and international star, will die in office as a Tutsi supremacist. He conquered and ruled exploiting ethnic divisions. The New Times, the mouthpiece of the Rwandan government published an article on July 11, 2025, comparing him with Ruganzu II Ndori (1510-1543) and Cyilima Rujugira (1770-1786) (Athar, 2025). What the writer omitted is that Ruganzu II Ndori killed Nzira, son of Muramira, the king of Bugara whose kingdom was in northern Rwanda; took captive women and girls and looted his residence. Nzira, son of Muramira and the King of Bushi, Nsibura Nyebunga had defeated and killed Ndahiro II Cyamatare, Ruganzu II Ndori’s father. Thus, he vindicated his father. Ruganzu II Ndori went on to expand the kingdom by conquering neighboring kingdoms ruled by abahinza (plural of umuhinza).
Umuhinza was the derogatory title the royal court of Rwanda gave to the kingdoms inhabited by farmers as the title umwami (meaning king in Kinyarwanda) was reserved for the Tutsi Nyiginya king. Ruganzu II Ndori killed abahinza such as Nzira, son of Muramira; Gisurere; Nyakarashi; Mpandahande; and Nyaruzi to extend the kingdom (Byanafashe, 2016). These kings and their subjects were farmers who later became known as Hutu.
***
Hutu or Tutsi
An explanation of the meaning of “Hutu” is needed here to understand Rwanda’s political developments. Until the end of the eighteenth century, the label “Hutu” related to a social class: a “Hutu” meant a person performing menial jobs at the Royal court, a noncombatant, or a foreigner while the label Tutsi meant the political elite from the herders. A herder or farmer could be a Hutu.
The meaning of Hutu changed in mid nineteenth century; the meaning of “Hutu” as foreigners became applied to the farmers and their leaders living in north or west of central Rwanda. The introduction of “uburetwa”, an economic system pertaining to land management created clear social categories. Around 1870, the Royal court appointed a chief in what is today northwestern Rwanda who imposed on farmers a type of economic exploitation known as uburetwa. This system consisted of requiring farmers to work on the chief’s land two days a week and providing him with a portion of their crops in return for using the land he declared his. At the time, the Rwandan week was four days. Uburetwa affected farmers only as the herders whose lifestyle was like that of the Royal court were spared from it. The farmers revolted against uburetwa and the revolt spread across the kingdom forcing the royal armies to intervene to quell violence. According to Vansina (2024) “From this point on, “Hutu” and “Tutsi” would no longer designate a relative category with respect to class or dependency or occupation but became an absolute one.”
***
Thus, the comparison between Kagame and the two Tutsi Nyiginya kings proves the lack of political sensitivity. Celebrating the heroism of a king whose expansionist policy killed abahinza that Hutu believe to be their ancestors who ruled independent kingdoms until Ruganzu II Ndori defeated them, signals that national reconciliation in Rwanda after 1994 is hollow.
Also, labeling Hutu as dogs is a recurring racist statement used by Tutsi supremacists in the public and private spheres of Rwanda. In an article published by African Agenda I wrote:
Let’s be honest, the genocide against the Tutsi is a divisive racist ideology pervading the public discourse in Rwanda. In September 2023, during a discussion moderated by Egidio Bibio Ingabire, a journalist at the Rwanda Broadcasting Agency (RBA), an RPF activist using the alias Marie Marie, said:
“Who are those who negatively criticize our head of state? Who are they? What are
they? Personally, I know some of them because I live with some of them in the Americas,
I know them. When it is not the child of a perpetrator of genocide against the Tutsi, it is
people who came from the refugee camps of Tingitingi; others came from the camps of
that place, they are called the camps of Benaco. It is those. Their fathers are old, some
died in foreign places in the forest of Kongo [meaning they did not receive a dignified
burial; it is an insult in Rwandan culture].
So, do not be disturbed by those people who say things when insulting the head of state;
that is how they were raised, that is the baby milk they were fed. You cannot take a
puppy (umwana w’imbwa) and transform it into a calf (inyana). They have lived four
hundred years as dogs. I personally say it; I am not afraid of saying so. Do you hear me?
When you gave a servant power; the Belgian gave power to a person whose job is to
carry big jars of beer or wine [In precolonial Rwanda Hutu offered jars of banana wine or
sorghum to their Tutsi masters carrying them on their head or lifted them as their Tutsi
masters sipped the content], and made him a human being, those are the results one
should expect. I personally say so with pride. I am very clear about it.”
It is very disturbing that the younger generation of Rwanda has embraced hate and Tutsi supremacy. In June 2025, a panel of RPF activists held an online discussion to quell rumors about Kagame’s death. Here is an excerpt from their exchanges:
“Something else that is relevant to such people (Hutu who claim that Kagame is dead); it is better for them to pray that he does not die since if he dies, we are going to carry out a genocide of epic proportions topping theirs, so greater that it will be enshrined in the history of the world. I hope they continue to be fortunate because he is without any doubt a caring person, it is he who advocates for them. (The speaker is interrupted.)
Normally, they must continue to praise him saying that “Long live Kagame who treated us with magnanimity.” (The speaker is interrupted) You (Hutu) must praise him saying after the genocide perpetrated in Rwanda, you did not seek revenge, you treated us with magnanimity, you brought unity to Rwandans. Seriously, every Rwandan with magnanimity comparable to Kagame’s, you idiots, you were in a bad predicament, it is Kagame who saved your lives otherwise the boys who were enraged by the genocide might have wiped you out. (A speaker interrupted)
Let me tell you a joke. There is a time when people ( Hutu) give birth to babies with bloated bellies and bloated cheeks and see that malformation as a way of raising a child; then they realize that people (Tutsi) give birth to two children only, a small number but the children are well taken care of; they are able to raise them, they grow up with good manners , they grow up with energy, they eat to their satisfaction, they avoid giving birth to malformed babies who look like frogs (imitubu). Can you hear me? The quantity of ale yeast does not make a good sorghum beverage (umusururu). No. Their (Hutu) sheer size (in reference to the size of the Hutu population) does not mean anything. They (Hutu) should be ready when they (Hutu) hear that Kagame has died. We will not bury him alone. We will bury him with other things that we must lay under him in the grave. Can you hear me? They (Hutu) used to say that if Habyarimana were to die, they would lay in his grave dead people (Tutsi) under his coffin. As far as we are concerned, we (Tutsi) would lay seven times more dead (Hutu) under Kagame’s coffin. Can you hear me? (Interruption)
Mom Wilson? Mom Wilson? Did they (Hutu) say that if Habyarimana were to die, they would lay dead people under his coffin in his grave?
Yes. They (Hutu) used to sing it, there was a song. At the beginning there were political parties, then there was what was called PSD (the Social Democratic Party) which was the party of the “bakombozi” (a Swahili word that means saviors or liberators), the MRND (the National Revolutionary Movement for Development), finally the CDR (the Coalition for the Defense of the Republic). (A speaker interrupted)
Here is a question we should consider, “Did they really lay dead people under his coffin in his grave?” Yes! Yes! Seriously, you (Hutu) really laid dead people under Habyarimana’s coffin! Laugh? Can you hear me? Laugh.”
The racist language used by these RPF activists and their distorted knowledge of Rwanda’s history are indicators of a bleak future for the country. Celebrating hate and the economic inequalities affecting the Hutu population serve as a reminder that ethnic tensions are still alive despite 31 years of Kagame’s rule.
Today, the modern technologies of communication allow observers to check the public statements of the RPF dignitaries. Rwandan progressive forces including Tutsi, Hutu and Twa can counter Tutsi supremacy as soon as it appears on social media. Kagame and his racist followers can no longer monopolize the conversation over the future of Rwanda. The entire world is watching.
References
– Athar, Aman. Ruganzu, Rujugira, and Kagame: The leaders who secured Rwanda’s survival in The New Times. July 30, 2025.
– Ruganzu, Rujugira, and Kagame: The leaders who secured Rwanda’s survival – The New Times
– Byanafashe, Deo et alii. (2016) History of Rwanda. From the Beginning to the End of the Twentieth Century. Kigali.
– Message to the Rwandan Youth | African Agenda – A new perspective on Africa
– UMUGAMBI W’INTORE ZA FPR KAGAME NAPFA ZIZAMUSASIRA IMITUBU (ABAHUTU) IMISEGA INYANAZIMBWA.
The beginning of this video (2:33 minutes) contains hate discussions that were carried out online by RPF activists. I translated the 2:33 minutes from Kinyarwanda into English.
– Vansina, Jan. (2004) Antecedents to Modern Rwanda. University of Wisconsin Press.
Franklin vs British East India Co. Slavery and Origins of Continental Congress (Colin Lowry Lecture)
vital understanding of the defining principles of those opposed to mankind`s upliftment and those who seek totalitarian control. The British East India Company is the epitomy of facsism : rule by corporation
Source: Rising Tide Foundation
Franklin vs British East India Co. Slavery and Origins of Continental Congress (Colin Lowry Lecture)
4 Jul 2025
On Sunday June 29, historian, lecturer Colin Lowry presented a lecture to the Rising Tide Foundation titled: “How did Anti-Slavery and the Struggle Against the British East India Company Lead to the First Continental Congress in 1774? Ben Franklin’s International Role”
Colin Lowry will continue his father’s breakthrough historical discoveries (outlined in How the Nation Was Won vol 1) and will focus on the strategic genius of Benjamin Franklin and a powerful network of republican conspirators stretching across the New World, England, France and beyond which made the Continental Congress of 1774 a reality.
BURUNDI : GENOCIDE DES BAHUTU PAR LA DYNASTIE DES BATUTSI BAHIMA NAZIS
Ce livre est unique en son genre car il apporte une nouvelle lecture des violences qui ensanglantent l’Afrique des Grands Lacs.
Selon l’analyse anthropologique de son auteur, toutes les violences de cette région ont une seule et même origine : le Coup d’Etat de Rucunshu de 1896 au Rwanda qui mit fin à la monarchie des Batutsi Banyiginya (originaires du Bushi, en RD Congo) et installa au pouvoir les Batutsi Bahima (originaires de Karagwe, en Ouganda).
Pour s’éterniser au pouvoir, les Batutsi Bahima procèdent à l’extermination de tous les membres de la famille royale déchue.
L’actuel président du Rwanda Paul Kagame est issu de ce clan génocidaire des Batutsi Bahima.
Poussés en exil par la « Révolution hutu de 1959 », les Batutsi Bahima persuadent ceux du Burundi à s’emparer du pouvoir et à neutraliser tous les Bahutu avant qu’ils ne reproduisent l’exemple rwandais. Ils seront dans tous les assassinats politiques et même dans le génocide des Bahutu du Burundi de 1972.
Depuis trois décennies, les Batutsi Bahima du Rwanda multiplient massacres et génocides dans la région, plus particulièrement en RD Congo.
achetez sur Amazon
Freedom Rising: Matt Ehret: ‘How the Rhodes-Milner Group Sabotaged Canada
another superb presentation delving into the Milner- Fabian-Rhodes-Roundtable network aka the British Empire or Anglo-American Network. The objective was and remains to hinder mankinds progress and restrict economic development through industrialization of the physical economy. Highly applicable to South Africa
Source: Canadian Patriot Press
Freedom Rising: Matt Ehret: ‘How the Rhodes-Milner Group Sabotaged Canada
20 Jun 2025
This week, I was delighted to speak with the Freedom Rising Group on the topic of The Untold History of Canada. This lecture was only 25 minutes followed by a robust Q and A period where many a sacred cow was killed along the way. How did the British Empire keep control of Canada when republican forces threatened to declare independence across the last 200 years?
Why did Prime Minister Wilfrid Laurier say that “Canada is now governed by a junta sitting at London, known as ‘The Round Table’, with ramifications in Toronto, in Winnipeg, in Victoria, with Tories and Grits receiving their ideas from London and insidiously forcing them on their respective parties”? How did the Roundtable movement take over Canada, destroy Christianity in Quebec and how did it create a synthetic Canadian pseudo-nationalism designed to keep the Canadian people locked into an anti-American mind cage for over a century?
How were the founding fathers of Canada’s “New Nationalism” launched officially in 1959 (George Grant, Walter Lockhart Gordon, Pierre Trudeau, and Vincent Massey) all directly leading members of this Roundtable Cult?
Most importantly, what were the fights that broke Canada free at different times from this Malthusian agenda?