Category Archives: Burundi

KHS: The Grinding Machine : Terror and Genocide in Rwanda

re posted from                                   KEITH HARMON SNOW

Keith Harmon Snow talks with Paul Rusesabagina, the ordinary man who inspired the film Hotel Rwanda.

Keith Harmon Snow and Paul Rusasabegina in Chicago

Keith Harmon Snow
20 April 2007

“The nickname for my country is ‘the land of thousands of hills,’” writes Paul Rusesabagina, in his autobiography, An Ordinary Man, “but this signifies a gross undercount. There are at least half a million hills, maybe more…we are the children of the hills, the grassy slopes, the valley roads, the spider patterns of rivers, and the millions of rivulets and crevasses and buckles of earth… In this country, we don’t talk about coming from a particular village, but from a particular hill.”

Paul Rusesabagina was born into a family of nine children, farmers, on the side of a steep hill, in a home made of mud and sticks. The Rwanda of his youth was green and bright, full of cooking fires and sisters murmuring and drying sorghum and corn leaves in the wind and in the warm arms of his mother. But this image of a happy, quiet youth spent in the quaint hills of some far-off place is not one the western world holds in its modern memory of Rwanda. Instead we are confronted by horror.

The surname “Rusesabagina” was chosen for the young hero of our story by his father when he was born, in 1954. It means “warrior that disperses the enemies.” After a brief encounter with the seminary, Paul landed at the posh cosmopolitan Hotel Des Mille Collines, in Kigali, the Rwandan capital city, in 1979. [1] The first 23 years of his life saw great upheaval in Rwanda. The Independence of the country from the brutal colonial enterprise saw massive loss of life. Labels were manufactured—like Hutu and Tutsi—and selectively applied, with structures designed to divide and conquer. In 1959, and again in 1972, genocide occurred in Rwanda. There was no reconciliation, then, and the results of impunity, those years ago, have now been etched—with the blood and skeletons of 1994—in the collective consciousness of humanity.

From the very first impression of Paul Rusesabagina one does not get the sense that they are meeting a warrior in battle, but rather a man disposed to diplomacy and compromise. He is a warm, friendly man with tranquil countenance that belies the horrors he has seen, and those he has survived. Still waters run deep, indeed, and Paul Rusesabagina is today engaged with an enemy: Paul Kagame, the President of Rwanda.

In October of 1990, the Rwandan Patriotic Army—the military wing of the Rwanda Patriotic Front—invaded northern Rwanda from western Uganda. The RPA was created in Uganda, assisted by Ugandan troops, and led by Paul Kagame. These were Tutsis in exile, refugees, the Tutsi Diaspora, men like Paul Kagame who was carried to safety as a three year-old—in 1959—on the back of his mother. But the government of Rwanda called on its allies—French, Belgian and Israeli-trained forces from Zaire—and stalled the invasion.

Exactly one year later, in October 1991, I bicycled through Uganda and down the same road to Rwanda that the invading forces must have taken. I was oblivious to the war, and to the danger. When a man riding in a pick-up truck was shot—an “RPF rebel” they said—it meant nothing to me. I was not shocked, or surprised, or even curious. I merely thought: this is something that happens in Africa.

On my mountain bike I crossed the Ugandan border, and directly joined a trek into the green, sunny, terraced hillside. I knew nothing at all about Rwanda, or about insurgency, and nothing about genocide (not even that it had ever happened). Paying $100, I hiked with a group of tourists and heavily armed rangers up the steep slopes of Mount Karisimbi, in the Volcanoes National Park, and there in the lush montane forest I saw a troop of silverbacks: I was interested in gorillas, and that is what took me to the land of thousands of hills. I was not interested in guerrillas, and I was not interested in Rwanda, and I left it behind, forever—I thought—and moved on, on my bicycle. But the hills of my Rwanda were tranquil then, as I remember them. They were so quiet that you could hear the wind as it passed over the feathers of a soaring hawk, and the echoes of children playing on the hills across the deep valleys. There were no Hutus or Tutsis in my experience, just a quiet, peaceful, friendly people living on the slopes of those verdant hills.

Paul Rusesabagina can no longer visit his particular hill. He was made famous by the film Hotel Rwanda, a Hollywood story inspired by his actions in the face of inhumanity, but Paul Rusesabagina fled Rwanda on 6 September 1996, after an attempted assassination, and he is today in exile from his own country. Paul Kagame’s agents have tracked him in Belgium, where he now lives, and even in the United States, where he tours and speaks. He has been derided and threatened. In an 7 April 2007 ceremony held in Rwanda to mark the 13th anniversary of the genocide, President Paul Kagame called him a “swindler” and “gangster” who works with other swindlers and gangsters who support him. The speech has raised fears in Rwanda, and amongst the Rwandan Diaspora around the world. It was not the slander of Paul Rusesabagina that has upset the Rwandan people, but the other things that President Kagame said, and the way that he said them, in Kinyarwanda. In keeping with the general climate of silence and disinformation about the political realities in Rwanda, Paul Kagame’s words went untold by the Western press.

On 6 April 1994 the presidents of Rwanda and Burundi were assassinated after the plane carrying Rwandan President Juvenal Habyarimana was struck by surface-to-air missiles as it approached the airport in the capital city, Kigali. Over the next three months the Western media was saturated with stories about meaningless tribal slaughter, unexplained cataclysms of violence, and utter hopelessness descending over the hills of Rwanda. Hutus killing Tutsis, people hacking their neighbors with machetes, the media’s message was clear: that is just something such people do.

In the film, Hotel Rwanda, the hate radio station of the Hutu Power government blames the presidents’ deaths on the Tutsi rebels, and we are left believing that, of course, there is no question that the ruthless, bloodthirsty, Hutu people did it. Paul Rusesabagina is a Hutu whose parents were both Hutu and Tutsi, and the film celebrates the humanity of Paul Rusesabagina in saving the lives of people. Paul Rusesabagina did not run away, he stood firm, and he said, “no.”

In April of 1994 the Traprock Peace Center in western Massachusetts held a ceremony to remember and honor veterans. The speakers were Lois Barber, founder of Earth Action, and 2020 Vision, and Howard Zinn, author of the book A People’s History of the United States. I will never forget the sense of powerlessness we all felt when activist Frances Crowe, who was then 75 years old, asked with dismay: What can we do to help the people of Rwanda? There were no answers. The media had whipped up the specter of ancient tribal animosities, and this—as it always does—had emasculated our sensibilities. It was just something that happens in Africa. Some years later—after Rwanda had invaded the Congo—I privately complained to Frances Crowe that no one seemed to care about Rwanda, that there were no vigils, no protests, no willingness to understand. And Frances said to me, “maybe you are the one to be the voice for Rwanda.” Well, those words certainly struck me, but it is a job I do not want. One can imagine that Paul Rusesabagina was also given a job that he did not want, but it was a job he did well.

Today—thirteen years after the infamous “100 days of genocide”—the political situation in Rwanda remains widely misunderstood and dangerously volatile. Most people continue to believe, even to spread, the disinformation about Rwanda. People have seen the film, Hotel Rwanda, but they know nothing about the protests in America organized by the Kagame machine. They know nothing about the innocent people imprisoned, tortured or disappeared by the Kagame machine. They know nothing of the kangaroo courts of the ICTR—the International Criminal Tribunal on Rwanda—or the “shenanigans” of the prosecution.

Few people know about the November 2005 assassination of Juvenal Uwilingiyamana, whose body turned up floating naked in a canal in Brussels. And if they have heard of Juvenal Uwilingiyamana, then maybe they think he deserved his fate: he was, after all, a fugitive from genocide. That he had been threatened and intimidated by agents of the ICTR, and yet refused to collaborate to manufacture falsehoods to support the Kagame mythology, few people know.

And while some might recall the 28 February 1999 massacre of eight Western tourists in the Bwindi Impenetrable Forest in Uganda, they have heard nothing about the trials in Washington, where a U.S. judge freed the supposed killers in the fall of 2006: they were obviously tortured, the judge said. Who killed the tourists? Was it the enemies of the RPF, or was it the RPF? Why were the suspects passed through the U.S. military base at Guantanamo Bay, Cuba? Was this yet another attempt to extract confessions, under duress, that would serve the Kagame machine and uphold the Victor’s Justice dispensed by the ICTR? Answers will never come, when so few are prepared to comprehend the questions. And there are people with answers, people—in hiding—who can reportedly prove that it was the RPF that killed the two Americans, four Britons, and two New Zealanders.

In his 7 April 2007 commemoration of genocide, delivered in Murambi, Rwanda, President Paul Kagame spoke—in the Kinyarwanda language—with the inflection and innuendo of viciousness. He complained that the French should have tasted the RPF’s wrath when—Operation Turquoise, 1994—the RPF had the chance to inflict and wound them. He complained about all the Paul Rusesabaginas abroad, and their white friends, who malign and slander the good name of Rwanda. And when he complained about the Hutus, there was no mistaking the message—Rwandans say—for the threat that it is. President Paul Kagame said that the RPF Army made a mistake: that they should have finished off all the Hutus before they fled to Congo (Zaire), and they should have finished off all those who returned, when they had the chance. Kagame’s supporters, both emboldened and embarrassed by his words, issued a sanitized version of this speech; the original has disappeared from public view. Rwanda today is a cauldron of terror. It is not over. For many Rwandans, every day it begins anew.

Below is a candid interview with Paul Rusesabagina given in a Chicago coffee shop. Paul talks about his country, about genocide, about the events of 1994 that occurred outside the walls of the Hotel des Mille Collines. But most important of all, Paul Rusesabagina speaks candidly about the imperatives of facing and naming reality. Without transparency, with so much impunity, there will be no reconciliation, and no peace. This is the ultimate truth, and it is not about ancient tribal animosity, and it is not even about Rwanda. It is about depopulation, and control, and it is playing out today in Somalia and Sudan and Northern Uganda and Congo. War, terror, assassinations, the disappearing of innocent people—these are not just something that happens in Africa.

*

keith harmon snow: Paul, what would you say about Rwanda today?

Paul Rusesabagina: Rwanda today, that is a very wide subject.

KHS: Let’s stick to the claim by the government of Rwanda that there are people trying to commit genocide against the Tutsis, and therefore they have to institute extreme security measures to defend their country.

PR: Well, Rwanda today, in that sense, [President] Kagame has used the label “genocide” to oppress the majority Hutus, who are 85% of the population. Kagame has got a militia, a new militia called the Local Defense [Forces]. [2] The Local Defense are demobilized army guys, who are given weapons, ammunitions. Those guys are not paid. You find them everywhere on the hills of Rwanda. [3]

KHS: They’re not paid?

PR: They are not paid.

KHS: Why do they do it?

PR: They pay themselves. And you understand what this means?

KHS: They are robbing and pillaging…

PR: They are pillaging, they are robbing, they are killing…

KHS: Only within Rwanda? You’re talking about within Rwanda? Not in the Congo… where the Rwandans are also pillaging and killing.

PR: Within Rwanda. Right now. I am only talking about Rwanda itself, not about the Congo.

KHS: Where do they get their weapons?

PR: From the government; they work for Kagame.

KHS: Are you a friend of Kagame at this point?

PR: Well, to the best of my knowledge, I have never been one. I’ve never been his friend, because, myself I knew Kagame from the beginning as a war criminal. Why a war criminal? Because, since Kagame came over from Uganda—on his way from Byumba and Ruhengeri in the northeast—what he did was to kill innocent civilians, innocent Hutu civilians. This has never been qualified as a genocide, but it is one; until it is qualified as a genocide, me I won’t call it a genocide, but it is supposed to be one…

KHS: Critics would claim, and people who support the predominant discourse, what I would call, the mythology of genocide in Rwanda, would claim that you are a Hutu, therefore you obviously have something against the Tutsis, and therefore you are saying that they have committed genocide against Hutus, and Kagame is responsible for, you’re saying, terrorism.

PR: I’m not talking for Hutus or for Tutsis. I am talking for all those people who have no voice, who cannot have access to the media. I’m trying to be their voice. But I am not talking for Hutus. I am not talking for Tutsis. Because with Paul Kagame, whoever frustrates him, whoever might raise a voice, whoever talks against him—being Hutu or Tutsi—Kagame sees them as his enemy.

KHS: Kagame will come after you?

PR: Kagame will come after you.

KHS: Or he will have you arrested as a génocidaire

PR: Yes, of course. I will give you an example of Hutus and Tutsis who both have been killed since 1994. You know about Kagame completely destroying the refugee camps in Kibeho?

KHS: Kibeho, Rwanda: the United Nations Assistance Mission to Rwanda [UNAMIR] stood by and watched while 4000 Rwandan refugees were massacred… [4]

PR: You have seen those pictures. Maybe you were not there, you did not experience what happened, but at least you have seen the websites showing how the RPF army destroyed refugee camps with helicopters while soldiers were on the ground with machine guns killing everyone, each and every moving human being trying to flee the camp. So, what can we call that? Is that a genocide? Is that a crime against humanity? To me, that is a crime against humanity, which includes genocide and war crimes.

KHS: The refugees were internally displaced Rwandans—originally forced out of Rwanda by the RPF invasion—and then forced back to Rwanda…

PR: That was April 17th to 20th, 1995.[5] Those were Hutus he [Kagame] was killing. When Kagame followed one of his former Ministers of the Interior, Seth Sendashonga, and he was assassinated in Kenya [16 May 1998], he was killing the Hutu.[6] He followed Augustin Bugilimfura, who was a prominent businessman: he [Kagame] killed him in Kenya. [7] He followed one of his former colonels in the army, Lizinde Theoneste, who used also to be a major in President Habyarimana’s army [Forces Armées Rwandaises: FAR], and he also killed him [1998] in Kenya. But on the other hand, he also kills Tutsis. Kabera Assiel in the year 2000, he raised a voice, and talked, and he was assassinated trying to get into his house in Kigali, in Rwanda.[8]

KHS: And he was a Tutsi?

PR: He was a Tutsi. And he was the advisor to the Rwandan President Pasteur Bizimungu—who was imprisoned in Rwanda for some years.

KHS: Bizimungu was elected?

PR: No, Bizimungu was not elected, but he was designated by the RPF, the rebels, in 1994. [9]

KHS: So, you see a clear pattern of—what would you call it? Genocide? Murder? Assassinations? —state orchestrated terrorism that has occurred under the Kagame government since 1994.

PR: What you call, what I call myself, the Kagame “government”—I call it akazu.[10] The akazu is a small circle of old friends who rule over the country, who do whatever they want. But this akazu is a Tutsi circle, ruling over a whole nation, it is not Tutsi power: it is a circle of Tutsis.

KHS: There was the akazu under Habyarimana’s rule. [11] But now you have a group of very powerful Tutsis who have powerful Hutu businessmen as friends…

PR: Well, have you ever read my book An Ordinary Man?

KHS: No, I’m sorry. [12]

PR: Read my book An Ordinary Man. Those Hutus, I know they are there, who are trying to buy time. Who are trying to pay each and every now and then. They are the ones financing each and everything. They do not do it because they want to do it that way, but they are forced to.

KHS: To survive under the Kagame machine.

PR: Yes, to survive what they call today in Rwanda, the grinding machine.

KHS: The grinding machine?

PR: Yes, the grinding machine: a machine grinding human beings. You understand what I mean?

KHS: Terrorism, brutality, murder, torture, intimidation, death squads… a reign of terror…And that is the Kagame machine?

PR: Yes, that is the Kagame machine. And to be more specific, the former leader of that grinding machine is today the military attaché in Washington DC. His name is Gacinya, Rugumya.

KHS: And was Gacinya in Rwanda from 1990 to 1994?

PR: He comes from Uganda I think.

KHS: Like Paul Kagame and James Kabarebe [13]… which brings up the question of the Uganda connection to the Kagame machine.

PR: [Laughing.] How do you call this—Pilato? —the nickname, you know this one, who condemned all the babies to death when Jesus was born… They used to call Paul Kagame the Ugandan Pilato…

KHS: And why did they call him that?

PR: He was the head of military intelligence in Uganda. Between 1986 and 1990: Kagame was the one condemning people to life or death in Uganda, the one who was deciding people’s lives. [14]

KHS: Well, Kagame and Museveni have worked together to terrorize Congo, and their own countries right? And this is always with outside military support. But many people don’t see, or don’t believe, that Paul Kagame has deep connections outside. How do you feel about that? What do you think the reality is?

PR: Well, the reality is that Kagame has got support somewhere. I do not know really whether he gets it from the U.S. military. But Kagame has good support from somewhere. In any case, he does not get that support from France. He doesn’t get it really from Europe. But he gets it from somewhere.

KHS: From your point of view—you are the real life hero depicted in the film Hotel Rwanda—what do you think about the movie?

PR: Well, I do not really call myself a hero. I call myself an ordinary man. That is the reason why I call my book, An Ordinary Man: I am an ordinary man who did ordinary things that he was supposed to do. During the more complicated and extraordinary circumstances I remained an ordinary man.

In the movie Hotel Rwanda, it was a true story of what was going on in the Hotel des Mille Collines [Kigali, Rwanda] during Rwanda’s 100 days of killing. I defined it that way, because me I say three months, because I do not know when they count the 100 days.

The genocide started the sixth of April [1994] when the President Habyarimana was assassinated. And this is, to me, what is called—with a blanket explanation—the genocide. That was supposed to have finished on July 4, when the RPF took over the country.

KHS: And that’s the so-called “100 days of genocide” in Rwanda: according to this—which I call a mythology—there was no genocide before 6 April 1994 and no genocide after 4 July 1994 and it was those ruthless Hutus and savage Interahamwe who did all the killing in those 100 days.

PR: Yes, it was finished, when it appeared that the RPF rebels took over the country. So, there was no more genocide afterwards. Whatever happens afterwards, they [RPA] take over. When we come back to the film Hotel Rwanda, and in the Mille Collines, that is the true story of what was going on during that specific time. And sometimes it [the film] has been made a little bit less violent for an audience to come, sit down, watch and get out with a message.

KHS: Do you believe the message is accurate?

PR: The message is very accurate.

KHS: The message that the Kagame regime, that the current government, that the rebels—the Rwandan Patriotic Army—stopped the genocide, and saved everyone…

PR: No, no, Hotel Rwanda [the film] does not say that…

KHS: But it’s easy to believe that from the film.

PR: No, this is where I do not agree with people. Because the film Hotel Rwanda is about what is called the “Hotel Rwanda” [Hotel des Mille Collines]. It talks about what was going on between the walls, the four walls, of the building. It does not go outside to define what was going on. You saw the hotel manager going out how many times in the movie? Just twice: once, going out for supplies; the second time with those who are evacuated. That was it. Hotel Rwanda does not talk about what was going on outside. Only, in Hotel Rwanda, the movie shows the rebels as the winners, and they have been the winners.

KHS: Do you feel that the movie leaves people believing that the rebels [RPA] stopped the genocide?

PR: No. No one stopped the genocide. The rebels are still fighting when the movie ends…

KHS: But the movie leaves you believing that the rebels [RPA] stopped the genocide…

PR: No. This is an idea that all Westerners have in mind. This is why a movie is a movie: the movie does not leave people having in mind that the rebels stopped genocide. The movie stops when the rebels and the militiamen are fighting—still fighting—and the militiamen are fleeing, they are running away, and that is how it was.

KHS: Is Georges Rutaganda—the Interahamwe leader—the bad guy in the film Hotel Rwanda—a good friend of yours? [15]

PR: We grew up together. Georges and myself we grew up together. And even before political parties came up, we were very close. And during that time, I remember telling him myself, “Georges, you are making a mistake.” I told him that. We talked about it during the genocide, during the 100 days, or the three months, as I call it. During that three months, I saw Georges many times. He came to the hotel [Mille Collines], he came to see me many times at the hotel.

KHS: His lawyers from the ICTR [International Criminal Tribunal on Rwanda] claim that he was portrayed, and he claims that, the movie portrays him unfairly. [16]

PR: I think the movie does not portray Georges unfairly. But rather Georges portrays himself unfairly. He portrayed—in his real life—he portrayed himself unfairly. Why did he portray himself unfairly? Georges was the second Vice-president of the Interahamwe. The Interahamwe had a President: Kajuga, Robert.

KHS: Was Robert Kajuga a Tutsi?

PR: Yes, Kajuga was a Tutsi.

KHS: How can that be? The Interahamwe, according to the common portrayals of genocide in Rwanda, were a bunch of murderous Hutus with machetes…

PR: How could that be? That is a problem. Because Kagame had infiltrated the [Habyarimana’s] army [FAR], and the militias, everywhere; he [Kagame] had his own militia within a militia.

KHS: Are you saying that Robert Kajuga was one of those infiltrators?

PR: Among many others.

KHS: Does that mean that the Interahamwe were killing people under the command of Paul Kagame?

PR: Well, not under his command, but Kagame had infiltrated the militias.

KHS: Does that mean that the militias—that the Interahamwe who were killing—were killing with the complicity of now President and then military commander Paul Kagame?

PR: Without knowing, for sure. They were not aware, that they were working for him [Kagame]. But most of those guys who were just on the roadblocks [where so much killing was done] were Kagame people. [17]

KHS: When you say, “they were not aware…” Who was not aware they were working for Kagame?

PR: The militias. Me I think that Georges [Rutaganda] was not aware that all of those guys were with him [Kagame]; guys like [Interahamwe President] Kajuga, Robert, who was his [Rutaganda’s] president, I’m sure he [Rutaganda] did not know.

KHS: So you then say that Kagame had something to do with orchestrating what people know as “the genocide in Rwanda,” which was those now famous “100 days”—or three months as you call it—of killing.

PR: What do you think? Who killed [President] Habyarimana? [Laughing.] Who benefited from Habyarimana’s death? It is Kagame and his people. And if you go back to the region, to the Great Lakes region, between 1990 and 1994, as I was describing, the rebels [RPA] on their way from Uganda—in Byumba and Ruhengeri, in northern Rwanda— they were killing civilians. Today you can go to many former communities which Kagame has completely reshuffled, and changed, every way, upside down. Today if I go to the hill where I was born, he has changed the names.

KHS: They have changed the names of the hills where you were born?

PR: Yes. All the names have been changed. So, killing civilians. If you go there today in Byumba, you will notice that 80% of the population are widows, women, all women. Why 80% of the population, today, is widows? Because rebels [RPA] were inviting their husbands to meetings and killing them.

KHS: This is before 1994.

PR: Before 1994. And their sons were being involved in the rebels [RPA] army and being killed.

KHS: Their sons were lured into the rebel army movement… were they Tutsis? Or Hutus? Or doesn’t it matter?

PR: Kagame at that time was killing Hutus only.

KHS:  Because you had such an imbalance of power, with so many Hutus in Rwanda—the majority—that he had to depopulate the country, and he did this by any means necessary…

PR: Yes. And then, as a result, by late 1993, early 1994, we had about 1.2 million people surrounding Kigali, coming to beg in town…

KHS: IDPs—internally displaced people—Rwandan people.

PR: Yes, internally displaced people. Coming to beg in town, going to sleep in the open air, without shelter, without food, without water, dying each and every day, by disasters in camps, and also without education for their own children.

By 1993—you remember—in June, a Hutu President was elected democratically in Burundi: N’Dadaye, Melchior. And then he was killed in October [1993] by the Tutsi army [in Burundi]. [18] So the whole region was boiling. So now imagine, someone else taking over for N’Dadaye, and then another President from Burundi [Ntaryamira] now killed—also assassinated—with the President of Rwanda, six months later [6 April 1994]. So, that person, who killed President Habyarimana and President [Cyprien] Ntaryamira of Burundi… [19]

KHS: …and Major-General Nsabimana…the Rwandan Armed Forces [Forces Armées Rwandaises, FAR] Chief of Staff who was also on the plane…

PR: Yes, he was the Rwandan [FAR] General, the Chief of Staff. So that person who beheaded two nations, to me, is the one, who is responsible for the death of a million people. [20]

KHS: Paul Kagame…

PR: Kagame. He pretends that people are not supposed to be angry; because he pretends that he can keep on killing them. Now, who took machetes first? And went down to the streets? All those refugees who surrounded Kigali, who had been angry for four years, who had lost their family members, killed by the [RPA] rebels; they started revenging on everyone… on Hutus and Tutsis.

KHS: On everyone…

PR: On Hutus and Tutsis, all together; on each and every one.

KHS: But that’s not genocide as genocide is defined…if both Hutus and Tutsis are being killed… and both Tutsis and Hutus are doing the killing…

PR: Well, we can call it, let’s say, we have to call it genocide, because we can never change it. This genocide designation has been decided by the Security Council.

KHS: But the United Nations Security Council is, in effect, a conspiracy of very powerful people…serving very powerful interests…

PR: Yes. But, well, on November 8, 1994, this was the date of the Security Council resolution made to call it a genocide. We have to maybe wait for another resolution, maybe calling it…

KHS: Politicide, or something else…holding all parties responsible… [21]

PR: Not politicide… because to me it is a genocide. We should call it by its name.

KHS: Committed by the Tutsis, the RPF rebels.

PR: Yes.

KHS: When was the first time you heard the term genocide applied to Rwanda?

PR: In 1994.

KHS: In 1994? You didn’t hear it used before that?

PR: Well, it was used before that. That was RPF promotions—that genocide was being committed against Tutsis—that was RPF talking about it on Radio Muhabura [22]

KHS: Saying that genocide was being committed against the Tutsis.

PR: Saying that genocide was being committed against the Tutsis.

KHS: But Alex de Waal [African Rights, London] came out with a report, and Alison des Forges [Human Rights Watch] came out with a report—and these reports were before April 1994, right? —Saying that the Habyrimana government was responsible for genocide.

PR: Well, I know that many humanitarians, many Western governments, were on the side of the Tutsi [RPA] rebels. The international community Kagame uses the label “genocide”—and he is using the “genocide”—to intimidate each and every one. And the international community is silent. And this has surprised me: that the international community has been silent since ever in Rwanda, and even today.

KHS: Is there any international “community”? Or is this merely another mistaken belief, a mythology… that there is some “community” of concerned people or organizations that do not operate from a profit motive, but from a truly humanitarian motive, for the betterment of the world?

PR: Well, when I say the international community, I’m always speaking about the humanitarian organizations.

KHS: Humanitarian. Such as?

PR: Such as Amnesty International.

KHS: Amnesty International. Is that a “humanitarian” organization? Is that an organization that operates without bias on some principles of truth? Where was Amnesty in 1993? When Rwanda—a sovereign country—was under attack, facing an invasion by the RPF? Wasn’t that a terrorist act? To invade a sovereign country as the RPF did Rwanda? Where was Amnesty then?

PR: Where were they in 1990?

KHS: In 1990…1991…1992, where were they?

PR: Where were they in 1994?

KHS: So, then you ask the question…

PR: They were one-sided. Where were they in 1994, and after, in 1995? Where are they today? We do not see them [in Rwanda].

KHS: What about Alison des Forges [Human Rights Watch]? She’s always producing alerts from Kigali about Congo, for example. [23]

PR: Well I believe that Alison des Forges has spoken for the oppressed in a way. There have been some reports, in 1993, talking about the RPF killing civilians [in Rwanda].

KHS: Reports by who?

PR: By Alison des Forges and others from Human Rights Watch.

KHS: About the RPF killings that were going on.

PR: About the RPF killings. She wrote about that in 1993, in a Human Rights Watch Report. And in 1995 and 1996, she did a lot of reports against the RPF. Did you know that at a given time, Alison des Forges became persona non grata and was wanted in Rwanda, until 1999, when Americans had the right to go to Rwanda without a visa. That is when she happened to go back to Rwanda under the RPF regime. That much I know.

KHS: So, you think Alison des Forges has been fairly balanced…

PR: Well, she has tried to be balanced.

KHS: Does that mean you don’t think she has succeeded?

PR: Well, sometimes people try and sometimes they succeed, and some other times they fail, that’s life. Sometimes people are informed; some other times people may be misinformed as well.

KHS: Do you see parallels between what happened in Rwanda from 1990 to 1994 and what is going on in Darfur today?

PR: Definitely.

KHS: You went to Darfur [January 2005]. Who did you travel with?

PR: I traveled with Don Cheadle [the actor], who played me in Hotel Rwanda. I traveled with five members of the U.S. Congress.

KHS: Which congressmen and congresswomen?

PR: Well, there was Eddie Royce (R) of California…[24]

KHS: Was there a U.S. Military General with you?

PR: Ah, well, there were some U.S. military generals as well.

KHS: Did you see other U.S. military in Sudan when you got there?

PR: In Sudan? No, they are not any in Sudan.

KHS: You didn’t see any.

PR: No. In Sudan I didn’t see any. I didn’t see any.

KHS: But you do see parallels between Darfur and Rwanda…

PR: But I do see—I saw a lot of parallels. In Rwanda in 1994, as I told you, before 1994, me, I just consider, what happened before 1994 saw the genocide.

KHS: I’m sorry, you say, “what was happening before 1994”…

PR: Yes, what I was describing—RPA killings in Byumba and Ruhengeri. So, this is what is going on in Darfur. What was going on in Rwanda between 1990 and 1994 is exactly what is going on in Darfur.

KHS: That’s impossible! In Darfur, we are told that there are all these Arabs on horses, Jangaweed, killing people, just like in Rwanda, where we had the Hutus—the Interahamwe—killing people.

PR: No, before 1994, you had Tutsis, the Tutsi army [RPA], killing Hutu civilians on the hills of Byumba and Ruhengeri, on their way to power, fighting for power.

KHS: This is the reality.

PR: The reality is that. And this is also what is going on in Darfur. You have the Janjaweed on horses killing civilians in camps. Destroying villages…

KHS: Are you saying there are no rebels involved in Darfur?

PR: There are also rebels involved, but this time it is a militia armed by the government. But also in Rwanda before 1994, the militia Interahamwe was also killing civilians.

KHS: What I’m trying to say is that in Rwanda before 1994, in the international press, you didn’t see anything about the RPF, they were almost not even there, even though they were invading a country. And today, it’s the same with the “rebels” in Darfur.

PR: Because the RPF was smart enough: if you were a journalist not on their side, they [RPF] would just push you away; you were not allowed to cover their zone. Simply you were not allowed.

KHS: So the media coverage was very slanted in favor of the RPF. Don’t you think that is happening in Darfur, with the rebels?

PR: No, with the rebels, I don’t think so: because we crossed and went on the rebel side.

KHS: Where do the rebels in Darfur get their weapons and their arms?

PR: They get them, of course, from the West. You see, whatever happens, there’s always a superpower behind.

KHS: Well, this is what I am saying, no? So who’s giving the rebels in Darfur their weapons? Who supports them?

PR: Well, I don’t really know.

KHS: The African Union forces have 2,000 of Kagame’s men, and these are the same people who have committed genocide in Congo and Rwanda… [25]

PR: Yes, of course. Those are armed by the U.S. This is actually the observers—if you can call it that—because I can no more call them peacekeepers, or peacemakers. They are, to me, they are just observers.

KHS: These are the Darfur A.U. peacekeepers…

PR: No, to me, they are not peacekeepers, they are just observers.

KHS: And what about Roger Winter, today he is the chief of United States Agency for International development [USAID] in Sudan. What can you say about his involvement in Rwanda before 1994? When he was head of the U.S. Committee for Refugees? Wasn’t he close with Paul Kagame and the RPF even before 1990? [26]

PR: This is what they say; they say also that he was a good friend to the RPF people since the beginning, since 1980.

KHS: Did you see Roger Winter when you were there [Darfur]?

PR: No, I didn’t see him, because he was supposed to be in Khartoum. He’s a representative of the U.S. administration in Khartoum. He’s not in Darfur.

KHS: You didn’t see him in Darfur. Did you see him in Rwanda in 1990 and 1994? You weren’t working at the Hotel des Mille Collines in this period were you?

PR: Yes, of course, I was working at Mille Collines until November 1992.

KHS: Were you seeing any U.S. military in Rwanda at the time?

PR: Well, the military, the U.S. military, are never in military uniforms. Are they supposed to be in military uniforms? They were mostly in civilian uniforms, just dressed like you and I.

KHS: What role did Canadian General Romeo play? [27] Because it’s claimed by ICTR lawyers—for the defense—that Dallaire and the UNAMIR forces closed down half the runway, eliminating one possible approach, which made it possible to shoot down the plane carrying the two presidents. [28]

PR: Well, General Dallaire openly helped the RPF rebels, unfortunately.

KHS: He was working for the RPF…

PR: I couldn’t tell exactly who he was working for. For me, what I cannot understand: A Canadian general who came to Rwanda in 1993, who has 2,500 soldiers, and when they are in the genocide [period] and 10 Belgian soldiers were killed, the Belgian government decided to pullout [of Rwanda]. And they [Belgium] had about 350 soldiers in the U.N. [UNAMIR], supported by the United States, and the United Kingdom, and the whole world decided to pull out, and to abandon the whole [peacekeeping] mission, to abandon Rwanda. When they decided to abandon, the General [Dallaire] himself decided to remain, this time not with 2,500 soldiers, but with 200 soldiers. Can you imagine a Canadian general commanding 200 African soldiers? That is a big question mark. I can’t imagine, a U.S. or Canadian general commanding 200 soldiers, and African soldiers… maybe if he was a lieutenant he could have done that…

KHS: So you are saying it was highly irregular for a Canadian General to stay in Rwanda at the time and be commanding only 200 soldiers… So the question then arises: what was a Canadian General doing with 200 African soldiers? Was he working for Canada?

PR: No, not as a Canadian, but maybe on his own.

KHS: Not officially for Canada…

PR: No, not officially.

KHS: But he wasn’t officially U.N. anymore either, is that right?

PR: But he was still, in the end, he was still supposed to be a United Nations commander. But myself, I don’t imagine a Canadian general commanding 200 soldiers. Can you imagine? And knowing, purposely, that he is unable to do anything to protect any one civilian? And with only 200 soldiers for the whole country: you can imagine what it means: nothing, zero.

KHS: Why did he stay?

PR: Why did he stay? That remains a mystery to me. I haven’t understood. But maybe if I was in his position—myself, I would have resigned. Because giving me 200 soldiers, that is a humiliation for a general. So resigning, and staying, remaining, knowing purposely that he was not going to change anything… that was a game. Or maybe secretly he [Dallaire] was working for someone else.

KHS: In other words, the only sensible conclusion is that General Romeo Dallaire remained in Rwanda—after the UNAMIR “peacekeeping” mission was aborted—because he was expected to play a role in the overthrow of the Habyarimana government. And he did play a role: he supported the RPF.

PR: Well, that is a big question mark. Dallaire’s army, his [UNAMIR] soldiers were bringing RPF soldiers, in their [UNAMIR] cars, from the RPF side, to the CND, the house of the parliament in Kigali. [29]

KHS: You are saying that UNAMIR was transporting RPF soldiers from the RPF side of Rwanda, across the ceasefire zone, to Kigali, and this was before April 1994?

PR: Yes, before April 6, 1994. Initially there were supposed to be 600 soldiers, but in [April] 1994 when the genocide broke out there were about 4000 RPF soldiers.

KHS: And what was the official number of RPF soldiers allowed to be in Kigali? Wasn’t there a restriction of RPF soldiers in Kigali according to the Arusha Peace Accords of 1993?

PR: Yes. Under the Arusha Accords it was 600 [RPA] soldiers.

KHS: So, officially, only 600 RPA soldiers were allowed in Kigali, but in fact there were almost 4000 RPA. So obviously Habyarimana knew that, but he couldn’t do anything about it.

PR: Yes, and that is why he [Habyarimana] was angry against each and every one. He was always upset.

KHS: Did you ever hear anything about the investigations into the shooting down of the presidential plane? The 6 April 1994 event that is always credited with “sparking the genocide?”

PR: Well, I heard about the investigations, and I heard that, at a given time, they had come up with a result. But they couldn’t declare the results [at the International Criminal Tribunal on Rwanda], because the prosecutors didn’t want the results to appear. And even today, which is still a mystery, the prosecutor does not take the assassination of President Habyarimana into his mission. And yet according to his mission given by his security council, given by the U.N. resolution of 1994, he was supposed to deal with the Rwandan genocide, crimes against humanity, and war crimes between January 1 and December 31, 1994, the whole year. So he is excluding the most important point of his mission—the investigation of the death of the presidents of Rwanda and Burundi. And he does not consider this, even now: the ICTR IS not concerned about Habyarimana’s death.

KHS: Right. It’s inside the bounds of the court—the ICTR—what the court is allowed and required or mandated to investigate, but they have ignored it completely, and they are still ignoring it, and they have told you that they will continue to ignore it.

PR: Yes. And myself, I will never understand. An International Court for Rwanda, given a mission—a mission of reconciliation—but never talking about a terrorist act. To me—assassinating two presidents—that is a terrorist act. First of all, a peace agreement had been signed between the [RPF] rebels and the [Habyarimana] government.

KHS: The Arusha Accords.

PR: Yes. There was a ceasefire; no one was allowed to fight. Whoever killed, that is a terrorist. So, if someone comes as a tribunal, and this is defined, well defined, in their mission, they are supposed to handle what happens between January 1st and December 31rst, 1994. That is the U.N. resolution on Rwanda. So, saying that this double presidential assassination is outside of their boundaries, is unbelievable.

KHS: So this is just another example of how the evidence is hidden, how the RPF is protected, even rewarded, for their military coup. But the RPF has been killing all along, and you have said this, and they are never challenged, because they use the “genocide” card to manipulate, or silence, or accuse people. And you have said openly that there is a genocide going on in Rwanda now.

PR: I’ve said openly that if we do not follow up what is going on in Rwanda, if—again—the international community closes eyes, and ears, and turns backs, then another genocide might be committed in the near future.

KHS: By who? And against who?

PR: By who? Who else can commit that? I told you that Kagame has got an army, a very strong army. He’s got a militia, and this militia is present all over the country, on each and every hill. They kill whomever they want; whenever they want; however they want. Many people get lost. Whoever says “no,” they kill him. Today, people support no one; businesses have stopped. No one is allowed to sell even beans. Even if you cultivate your beans you are no more allowed to go and sell your own beans on the market. The RPF has taken over everything—even all the markets. They have appointed people who go and buy everything and sell them at their own prices. The RPF controls each and everything.

KHS: You’re talking about extortion and racketeering of the kind the RPF have instituted in Congo.

PR: Extortion. So the people are dictated. They have got no more rights, and they are intimidated on the hills. And me, I always say: I fear my fellow Rwandans, when they don’t talk, and when they are not allowed to. When they don’t open their mouths and say what they think, I fear them.

KHS: Now, already…

PR: Yes. And now they do not talk, because they are not allowed; they are intimidated.

KHS: When you say another genocide, you’re saying that the Kagame government will kill off more people to perpetuate and further consolidate its own power.

PR: But it has been doing it. It did it before 1994. It has been doing it. It is still doing it. He [Kagame] did it before the genocide, during the genocide and after the genocide, and he is still doing it, up to now.

KHS: Kagame is still doing it.

PR: Yes.

KHS: But you’re saying there will be a continuing escalation.

PR: Yes.

KHS: Because the Kagame government needs to establish control that it is losing.

PR: Well, it is not losing control; it is strengthening, it is always strengthening.

KHS: But people are fighting back.

PR: People suffer. People are keeping quiet. They are going to fight back.

KHS: So when they fight back, who will commit the genocide? Are you saying that the people that fight back will commit it against the Tutsis, the RPF, in power? Or that those in power —Kagame’s machine—will commit it against the people of Rwanda?

PR: No, the people have no weapons; the people have no ammunitions. How can they commit a genocide? It is the government—the RPF—who will do that.

KHS: What about in Congo? What do you think about Kagame’s role in Congo?

PR: Kagame’s role in Congo was an international disaster. That was an international disaster and it is, still, an international disaster.

KHS: Because Kagame still has power in Congo…

PR: Oh yes.

KHS: How do you see that?

PR: You know a certain Nkunda?

KHS: General Nkunda. [30]

PR: General Nkunda. You know about him. So, Kagame is still in the Congo. Kagame never left the Congo. How can one fight, without a battle? When Nkunda was injured, about a month ago, he was evacuated by helicopter from the Congo to Kigali. Where does he get that? He is just in the forest [Congo] in the most completely neglected area. Where does he get weapons? Where does he get ammunitions? Where does he get the men? And Rwanda is still doing a lot of mining. [31]

KHS: Mining where?

PR: In Congo. A year ago [2006] all those mining guys were Rwandans prisoners. It was in a documentary—a special documentary—filmed in Eastern Congo, in the North and South Kivu provinces.

KHS: So coltan, diamonds, gold, niobium, cassiterite…

PR: Yeah, the miners were just Hutu prisoners.

KHS: That was happening a lot a few years back—1999, 2000, 2001—and the world was led to believe that Rwanda pulled out of Congo. But you say its still happening now? You don’t think it stopped? So you confirm that this is still happening, in Congo.

PR: Yes. It is still happening today; it is still taking place.

KHS: Forced labor… do they wear the pink jumpsuits that Hutu genocide prisoners wear in Rwanda?

PR: No. Not in Congo.

KHS: How does the government of Rwanda get them across the border if they are prisoners?

PR: Well, there is one thing you do not know: Kagame has got now a navy, on Lake Kivu, and he crosses the borders whenever he wants.

KHS: Into Goma…or across Lake Kivu… he doesn’t go into town… [32]

PR: No, not to Goma, he doesn’t go to town, he doesn’t need to. He just goes straight to those villages [under Rwandan mining control in Congo].

KHS: “Navy”—that means what kind of boats?

PR: Well I can’t tell but I know he has got a navy.

KHS: Are they boats supplied by the West?

PR: Yeah. In Rwanda we don’t make boats.

KHS: How do they get there? They fly them in on C-130’s, straight into Kigali…

PR: Of course. Of course.

KHS: Do you think the U.N. is actively allowing Nkunda to be there?

PR: The U.N., to me, I do not—I am sorry—I do not care for the U.N.

KHS: After what happened in Rwanda?

PR: After what happened in Rwanda, I do not really trust the U.N. When Kagame killed people in Kibeho, 5000 U.N. soldiers were in the country. During 4 days—17th, 18th, 19th, 20th, of April 1995—he destroyed a refugee camp. Where were they?

KHS: And they did the same thing in Congo: Kagame and [General] James Kabarebe attacked the refugee camps. [33] How do you see that?

PR: As a disaster.

KHS: It’s a violation of international law, to attack a refugee camp…

PR: Kagame—I think—Kagame takes himself just as an untouchable guy. He’s untouchable.

KHS: Who are his most powerful friends? By that I mean his business associates and allies…

PR: Well, I do not know them. His associates definitely are Anglo-Saxons. Because Kagame, he has taken a turn: he’s no more going to continental Europe.

KHS: Well, the RPF originally had a very strong base in Belgium. You’re saying he’s going to the U.S.? And you agree that Rwanda is still putting on this massive—what we could call—a massive psychological operation that continues to convince the world that the Kagame government is besieged by people—Hutus and Interahamwe and génocidaires—trying to commit genocide against them? Or do you think the truth is coming out?

PR: Kagame has been manipulating the international community, using “genocide” as a passport.

KHS: With the Anglo-Saxon friends behind him?

PR: Not really the Anglo-Saxon friends, but there are some individuals.

KHS: Powerful people in the USA, Canada and England…

PR: There are some individuals, but I think, he has some individual friends. All of the Anglo-Saxons are not his friends. He has got a few individuals who are his friends, who support him, who are in the Western governments, the Anglo-Saxon governments.

KHS: Do you think Clinton is one of those?

PR: Well, I don’t think so. I think that Clinton went to Rwanda [1998] for a purpose. He went to Rwanda to help…He apologized, first of all, after the genocide. So, he felt, I think, he felt guilty, after all that took place in Rwanda. And he is trying to change—maybe to clean up—his image, this is what I have in mind.

KHS: From 1990 to 1994 a lot of people were killed in Rwanda and a lot of refugees were forced into Congo. The homes that they left behind, who occupied those homes?

PR: Of course, impunity prevails in Rwanda since history. Around 1959, 1960 and 1961… and so on, all the Rwandans who fled the country, and went away; their homes were occupied by their neighbors. Those neighbors have never been punished. And when those victims came back in 1994, they committed the same crime. They occupied houses they never bought. They occupied land that never belonged to them. They occupied these, and they took over livestock they never bought. So yesterday’s victims, became, that time, perpetrators. I want to tell you that, for me, this is one of the biggest troubles: there was impunity, and history has never taught us any lesson.

KHS: And you said that Kagame’s people are in charge of everything in Rwanda today. What are the big businesses? Tea? Coffee?

PR: Everything: tea, coffee, land, beans, potatoes; everything in detail. No exceptions.

KHS: What about gorilla tourism?

PR: Everything has been taken over by a group of individuals.

KHS: James Kabarebe? [34]

PR: Kabarebe, his lieutenants, all of those guys—and they are controlling everything.

KHS: As early as 1994 and 1995, did you see, or were you aware, that minerals—gold, diamonds, coltan, niobium—were leaving the Congo and going through Kigali on Sabena [Airlines] planes back to Belgium?

PR: Well, that has ever been like that. This is very plain. This has ever been just like that.

KHS: Was it happening that way under President Habyarimana? With Mobutu’s support?

PR: Well, you know Rwanda. Habyarimana was also trucking minerals from Congo [Zaire]. So was Mobutu. And there was no infrastructure in the Congo, so everything was fleeing the Congo by Rwanda. That was very well known. Smuggling minerals, smuggling coffee… Rwanda was producing more coffee than Congo… If you planted coffee over the whole country of Rwanda, you cannot have produced what we were selling outside. That was smuggling.

KHS: Coming from Congo. It was the same under Mobutu and during the Congo war, as now?

PR: Coming from Congo, from Burundi, from Uganda—and going back, crossing Uganda again, to Mombasa [Kenya].

KHS: And you’re saying that was true under President Habyarimana and it’s also true under Kagame today?

PR: You see, in Rwanda, we say that, we always change dancers, and the music stays the same. Rwanda exports more diamonds and gold, more metals than any other African country. And yet, we do not produce any in Rwanda and we sell so much more than the Congo.

KHS: Even now, in 2007.

PR: Even today.

KHS: So, the Congo pillage is still going on by Rwanda.

PR: So, it is as I told you. That is why General Nkunda is there. Nkunda is on a mission.

KHS: His mission is to make sure the raw materials keep coming into Rwanda.

PR: And also that Kagame controls Eastern Congo. And he does.

KHS: General Nkunda was in Kagame’s RPF army in 1994 right? So he was there in the “rebellion” in Congo where the RPF—personally commanded by James Kabarebe and Paul Kagame—killed all those Hutu refugees. [35]

PR: Yes.

KHS: But he wasn’t a general then, obviously.

PR: No, he was not that. Those guys called themselves generals, but they are just lords of war.

KHS: And whomever does it best, who ever steals the most, they give them the name “general”…

PR: They can call themselves a “general”. Whoever is a leader, they can call themselves general, anything they want.

KHS: What do you think of Philip Gourevitch’s book? [36]

PR: I think that if Gourevitch was to write his book today, he would write a completely different book.

KHS: What do you think of the book he wrote at the time?

PR: Well, his book took very much the RPF side. He was more or less like an RPF advocate, if he was writing—him as a journalist I have seen—he would write a different book.

KHS: So, you think it’s completely one-sided?

PR: Yes, completely. But that is not only him, but many writers and people writing books on Rwanda at that time. What they wrote, if they were to write today, they would write completely different books.

KHS: If they were honest… [37]

PR: Yes, if they were honest.

KHS: Was it at the time because they were operating like you said, they had to have the support of the RPF, or else they were sidelined?

PR: And I do understand people like Gourevitch, being a Holocaust survivor. I sometimes do understand such people, and what they write.

KHS: Did you ever hear about what the British journalist Nick Gordon reported about crematoriums in Rwanda under Kagame? [38]

PR: No, that one I haven’t heard. But we know it.

KHS: You know what?

PR: We know that, we knew, as I told you, we have changed dancers, but the music remains the same. We have changed the players but the rules of the game are exactly the same. Killings never ended, but killers changed. And they have improved their ways of killings. They started tying people [arms] from the back since 1994, when RPF took over, throwing them in [metal transport] containers, leaving them there. Many people died like that. And then, they were taking dead bodies in the night, and burning them, in the Nyungwe Forest, in the south, between Gikongoro and Cyangugu, on the Burundi border.

KHS: Burning them gets rid of the skeleton too…

PR: Burning everything. So, they changed the style but the killings never ended. And another new style, people have been disappearing since 1994. You hear that “so-and-so” disappeared, and for life, forever.

KHS: Why do you think that no one is taking it seriously, what you are saying, and what others have been saying, about Kagame’s regime? In other words, there is no action to stop it. And while there is no transparency in the international media, and the truth of the Kagame machine is not reported, there is a problem of impunity.

PR: What I have said is that impunity has ever been a problem in Rwanda. And many people in the international community have been maybe, a kind of, apologizing, whenever Kagame intimidates everyone. Kagame comes to the Western Superpowers and tells them, listen you guys: “When these Hutus were killing us, where were you?” And they keep quiet. He comes to Hutus and tells them: “If it was not for me, my Colonels and Lieutenants might have killed you all.” And they keep quiet. And he comes to Tutsis and tells them: “Listen you, you pretend to be survivor. How did you survive? It is us [RPF] who saved your life.”

KHS: And you’re saying that’s not true anyway, that the RPF didn’t “stop the genocide” as Kagame always claims…

PR: That is not true anyway; but he pretends; to intimidate everyone.

KHS: So, Kagame uses the popular belief that the Tutsis stopped the genocide—which isn’t true to begin with—in any sense—

PR: No it is not true anyways.

KHS: …and he uses it as a way to manipulate people into supporting the current terrorist program—the illegal commerce, the extortion, the massacres, the disappearing people, the rape and pillage in Congo—or at least being quiet, and apologizing for it in some cases.

PR: Yes. Apologizing.

 

END

[1] Paul Rusesabagina began working in a low-level service position at the Hotel des Mille Collines in January 1979; the date is often misreported numerous times as 1978. The date of his departure from the Hotel Des Mille Collines (to work at the Hotel Des Diplomats in Kigali) has also been misreported: not 1993, the correct date is November 1992.

[2] In the early years of the new millennium the Rwanda government changed the name of the national military from the Rwandan Patriotic Army to the Rwandan Defense Forces (RDF). The “local defense forces” discussed here are semi-formal, organized militia, not the formal government military, the RDF.

[3] As one exiled Rwandan told me: “Every day the local defense forces pass by my father’s house looking for me—my father is over 80 years old—and every day my father is afraid.” (Personal communication, April 2007.)

[4] On a single day, one RPF unit, under the command of Colonel Fred Ibingira, reportedly massacred some 4000 refugees at Kibeho, 80 kilometers south of Kigali; some put the figure at 10,000 killed in one day. New York Times journalist Howard French reported that the United Nations estimated 8000 Hutu killed. Ibingira had previously received “humanitarian” training from U.S. military advisers to the RPF government; he also led the 7th RPF Battalion in the U.S. backed invasion of Zaire/Congo. Human Rights Watch charged that the U.N. did not have enough troops to protect refuges who were returning as part of the U.N.’s own repatriation program, Operation Return; the small Zambian battalion of U.N. forces was no match for the RPF troops who carried out the massacres. (See: Wayne Madsen, Genocide and Covert Operations in Africa, 1993-1999, Mellen Press, 1999: p. 174-175,199, 309; and Howard French, A Continent for the Taking: The Tragedy and Hope of Africa, Alfred A. Knopf, 2004: p. 196.)

[5] Wayne Madsen cites the date of the Kibeho massacre as April 22, 1995 (Genocide and Covert Operations in Africa, 1993-1999, Mellen Press, 1999: p. 175).

[6] Sendashonga had asked Rwandan Vice-President and Minister of Defense General Paul Kagame repeatedly to restrain his troops, noting their abuses against civilians, mostly Hutus, in some 600 memoranda addressed to Kagame. After leaving the government, Sendashonga fled Rwanda for exile in Nairobi, and was later assassinated. (See also: Human Rights Watch and the FIDH Condemn Assassination of Seth Sendashonga, 18 May 1998, Human Rights Watch, <http://hrw.org/english/docs/1998/05/18/kenya1126.htm>.)

[7] The Rwandan, or Kinyarwanda, use of names offers the family name first, followed by the given name; example: Rusesabagina, Paul. The Rwandan names cited herein may be confused, as written, in the ordering of family name, followed by given name; this is solely due to the confusion of the author.

[8] Assiel Kabera was former presidential adviser to former president Pasteur Bizimungu. (See: The Search for Security and Human Rights Abuses, Human Rights Watch, 2000, < http://www.hrw.org/reports/2000/rwanda/Rwan004-07.htm >.)

[9] The case of Pasteur Bizimungu offers a poignant example of how the Kagame regime promotes those they wish to serve their interests, and punishes—arrests, tortures, assassinates—those who stray from the tidy narrative of genocide and victimization. In 1992, Bizimungu, a Hutu, was an RPF representative; he later signed numerous Arusha agreements on behalf of the RPF. In July 1994, with the RPF military victory, Bizimungu was appointed President of a five-party coalition in which the RPF held eight of 17 portfolios, and Hutus were appointed to the other nine; Paul Kagame was self-appointed as Vice-President and Minister of Defense. Bizimungu was attributed with citing a pattern of genocide planning by the Hutu power structure (see, e.g., Arthur Jay Klinghoffer, The International Dimension of Genocide in Rwanda, NYU Press, 1998: p. 112.), but he was regarded as a symbol of reconciliation; he was also seen as a figurehead behind then Vice-President Paul Kagame. Bizimungu resigned in March 2000, in protest over what he considered an unwarranted crackdown on dissent; Kagame then assumed the Presidency. Bizimungu was arrested as an enemy of the state in July of 2000 and, in 2004, he was sentenced to 15 years in prison. He was unexpectedly released in March of 2007; early reports are that he has been poisoned and mentally incapacitated.

[10] The term akazu was previously used to describe the elite circle of power brokers surrounding President Juvenal Habyarimana, and it was clearly used in reference to the planners of the genocide. Alison Des Forges wrote: “The akazu, or “little house,” was a special circle within the larger network of personal connections that worked to support Habyarimana.” It was also described by some as the “Zero Network,” responsible for death squads. (Alison Des Forges, Leave None to Tell the Story: Genocide in Rwanda, Human Rights Watch, 1999: p. 44, 58.)

[11] On 5 July 1973, Major-General Juvenal Habyarimana, then minister of defense, seized power in a military coup d’etat. While the akazu under Habyarimana served the interests of a narrow group, the Habyarimana era was markedly prosperous. According to genocide expert Philip Reyntjens, “One can say anything about Habyarimana, but not that he was a blood-thirsty dictator. The RPF has created that image with some success in order to legitimate its own war” (Gazet Van Antwerpen 31 July 1994). Paul Rusesabagina talks about the control of the Habyarimana akazu in his book, An Ordinary Man.

[12] At the time of the interview I had not yet read it.

[13] Colonel James Kabarebe was the private Secretary and aide-de-camp of Major-General Paul Kagame. He became Commander of the High Command Unit at Mulindi; the unit later became the Republican Guard under his leadership. Kabarebe was the Commander-in-Chief of the Congolese Army Forces (FAC) after AFDL leader Laurent Desiré Kabila took power in the Democratic Republic of Congo (DRC) in 1997. Soon after, Kabarebe took control of forces determined to overthrow Kabila in Congo’s second war—the First War of Occupation (1998-2001). He was later promoted to Deputy Commander-in-Chief of the Rwandan Patriotic Army (RPA), now Rwandan Defense Forces (RDF).

[14] Born in Rwanda, Paul Kagame was carried to exile as a three year old, in 1959.and Yoweri Museveni were former classmates at the University of Dar Es Salaam, along with Sudan People’s Liberation Army leader John Garang. In 1979, Paul Kagame and other Rwandan Tutsi exiles formed the Rwandan Patriotic Front, in Uganda, whose military wing was the Rwandan Patriotic Army. When the National Resistance Army (NRA) of Uganda, led by now President Yoweri Museveni, drove their war into Kampala, Uganda, in January 1986, the 14,000 NRA troops included some 3000 Rwandan Tutsis. After January 1986, the RPF operated freely in Uganda. From November 1989 to June 1990, Kagame controlled the NRA’s G-2 (military intelligence) apparatus. The constant RPA assault on Rwanda was back by Ugandan military, with NRA battalions involved in the field in Rwanda, and commanded by Ugandan military commanders such as Museveni’s half-brother General Salim Saleh. As Director of Military Intelligence for Museveni, Kagame received training in military tactics and intelligence methods from the U.S. Army’s Fort Leavenworth Command and General Staff College, in Kansas.

[15] Accused of responsibility in genocide, Georges Rutaganda was convicted for life by the International Criminal Tribunal for Rwanda, in Arusha, Tanzania.

[16] See: Georges Rutaganda, The Unsaid About Georges Rutaganda and the “Hotel Des Mille Collines” During the 1994 Rwandan Tragedy: N. Rutaganda Georges open-statement in regards to the Hollywood movie, “Hotel Rwanda”: the humanity must know the truth.

[17] Recall the scene in Hotel Rwanda where the Tutsi refugees, having left the Hotel Des Mille Collines, are stopped at a roadblock: the film’s general inference is that such roadblocks were erected and manned by ruthless Hutu génocidaires and by Hutu Interahamwe militias, because this is the framework of the film, where good-versus-evil is played out by Hutus (evil) versus Tutsis (good); there is never any suggestion that Tutsis connected to the rebel RPF army might have been involved.

[18] In 1994 the Tutsi army of Burundi assassinated then President Melchior N’Dadaye, a Hutu; the Tutsi army held power even though a Hutu president had been elected.

[19] On the evening of 6 April 1994, the Dasault Mystere Falcon 50 executive jet (a personal gift to President Juvenal Habyarimana from Jean-Christophe Mitterand) was shot down on approach to the airport in Kigali, Rwanda. Killed in the double presidential assassination of were Rwandan President Juvenal Habyarimana; Burundian President Cyprien Ntaryamira; Rwandan General Deogratias Nsabimana, Chief of Staff of the Forces Armées Rwandaises; Bernard Ciza and Cyriaque Simbizi, two Burundian Cabinet Ministers; and the three-person French crew.

[20] Immediately following the event the U.S. media studiously, and universally, began referring to the 6 April 1994 double presidential assassination as a “mysterious plane crash.” The “plane crash” language proliferated; see, e.g., the use of this language by Arthur Jay Klinghoffer in The International Dimension of Genocide in Rwanda (NYU Press, 1998: p. 89). When the shooting down of the plane came under serious scrutiny at the International Criminal Tribunal on Rwanda—with evidence pointing to the RPF—the investigations were abruptly terminated by high-level officials. The most significant investigation into the downing of the Presidential aircraft has been conducted by French judge Jean-Louis Bruguiere on behalf of the families of the French crew killed in the incident. In November 2006, after an eight-year investigation, Bruguiere issued international arrest warrants against nine members of the Kagame government: James Kabarebe, military chief-of-staff; Charles Kayonga, army chief-of-staff; Faustin Nyamwasa-Kayumba, ambassador to India; Jackson Nkurunziza, presidential guard; Samuel Kanyamera, RPF deputy; Jacob Tumwime, army officer; Franck Nziza, presidential guard officer; Eric Hakizimana, intelligence officer; Rose Kabuye, director general of state protocol. Rwanda broke off diplomatic relations with France after the warrants were issues. Kagame has immunity under French law, as head of state, and he has denied involvement in the shooting down of Habyarimana’s plane, but has said he does not regret the death.

[21] The term “politicide” applies to politically motivated murder and elimination of a group as a political entity, as opposed to genocide, which is ethnically or racially motivated.

[22] Radio Muhabura was an RPF propaganda station. For a discussion of the RPF propaganda machine, see Jean Marie Vianney Higiro, “Rwandan Private Print Media on the Eve of the Genocide,” in The Media and the Rwanda Genocide, Ed. Allan Thompson, 2007, < http://www.idrc.ca/acacia/ev-108186-201-1-DO_TOPIC.html>.

[23] Working as a researcher for Human Rights Watch, Alison Des Forges produced the massive post-genocide treatise, Leave None to Tell the Story: Genocide in Rwanda, Human Rights Watch, 1999. Cameroonian journalist Charles Onana, author of The Secrets of the Rwandan Genocide: Investigations on the Mysteries of a President, published (French) in 2001, definitively believes that Des Forges has been dishonest. From 1991-1992 Des Forges worked as a U.S. State Department consultant for the United States Agency for International Development (USAID).

[24] Congressman Ed Royce (R-CA), serving in his seventh term in Congress, is a senior member of the House Committee on International Relations. For the 109th session of Congress, Royce was named Chairman of the Subcommittee on International Terrorism and Nonproliferation; Vice-Chairman of the Subcommittee on Africa, Global Human Rights and International Operations; and a member of the Subcommittee on Oversight and Investigations. He is involved with the Congo Basin Forest Partnership (CBFP), which is supported by USAID, the World Bank, and the Pentagon. Royce is a member of the Africa Society of the National Summit on Africa. He has chaired numerous House hearings focused on genocide in Rwanda; at the 22 April 2004 hearing titled Rwanda’s Genocide: Looking Back, the expert testimony was provided by Alison Des Forges (senior adviser to the Africa Division, Human Rights Watch), Samantha Power (Pulitzer-prize winning author of The Road To Hell: America in the Age of Genocide), General Romeo Dallaire, and Louise Mushikiwabo, a prominent Tutsi leader in Rwanda <http://www.uspolicy.be/issues/africa/africa_usghearings.asp>. Mushikiwabo is the international coordinator with the Remembering Rwanda Trust based in Canada, an affiliate of the American Friends of the Kigali Library Project (AFKLP), which has held fundraisers with Paul Rusesabagina, and a collaborator on documentary films depicting the Rwandan genocide, such as the BBC’s “When Good Men Do Nothing,” Internews’ “The Arusha Tapes,” and Barna-Alper’s Productions’ “The Last Just Man.”

[25] The role of Kagame, and General James Kabarebe, and the RPA, in committing genocide, crimes against humanity and war crimes against hundreds of thousands, if not millions, of innocent people—refugees and IDPs—has been well documented, though in most cases the information has been systematically suppressed. Examples include the report by Robert Gersony, in September 1994, about the “unmistakable pattern of killings” by the RPA against returning refugees (Gersony estimated some 30,000 people killed by the RPA in the north); the Roberto Garreton reports of RPA killings of Hutus in Congo/Zaire. (See: Howard French, A Continent for the Taking: The Tragedy and Hope of Africa, Alfred A. Knopf, 2004; and keith harmon snow, Hotel Rwanda: Hollywood and the Holocaust in Central Africa, <www.allthingspass.com >.)

 

[26] See: Jean Marie Vianney Higiro, “Rwandan Private Print Media on the Eve of the Genocide,” in The Media and the Rwanda Genocide, Ed. Allan Thompson, 2007; < http://www.idrc.ca/acacia/ev-108186-201-1-DO_TOPIC.html>, and keith harmon snow, Hotel Rwanda: Hollywood and the Holocaust in Central Africa, <www.allthingspass.com>.

[27] General Romeo Dallaire was the commanding officer for the United Nations Assistance Mission in Rwanda, UNAMIR, whose mandate in Rwanda commenced in October 1993. Evaluation of the position, and testimony, of General Dallaire, in his appearance before the ICTR, with Canadian military support, and under cross-examination by ICTR defense lawyers, brings to light serious questions and suspicious irregularities regarding Dallaire’s role in aiding or abetting the Rwandan Patriotic Front/Army in their ascension to power and overthrow of the Habyarimana government.

[28] Private communication, Christopher Black, defense lawyer, International Criminal Tribunal on Rwanda.

[29] Conseil National du Developpement (National Development Council).

[30] Born in North Kivu, Congo (DRC), Laurent Nkundabatware is an agent of the Rwandan government, of Tutsi ethnicity, who has been deeply involved in the military conflagration in Congo (DRC). Nkunda joined the RPA in 1992, worked in military intelligence to gather information on Habyarimana’s army (FAR). Nkunda joined the Alliance of Democratic Forces for the Liberation of Congo-Zaire [AFDL] thrust to overthrow Zaire’s President Joseph Mobutu, fighting alongside Laurent Kabila [AFDL], Paul Kagame [RPA] and James Kabarebe [RPA] during the killing, for example, of tens or hundreds of thousands of Hutu refugees in Congo/Zaire. Nkunda was reportedly responsible for assassinating all customary Hutu and Bantu chiefs along the Rwanda/Congo border, to replace them with RPF-friendly Congolese Tutsis, and for surveillance operations against the Hutu refugee camps in eastern Zaire/Congo (see: Tebara Sebahutu, “Nkunda Torpedoes the New Democratic Institutions,” Congo Tribune, 28 December 2006). Throughout the war in Congo, Nkunda has spearheaded massive campaigns involving war crimes, crimes against humanity and acts of genocide, while also insuring Rwandan control over elite networks plundering Congo’s resources (see, e.g., David Barouski, Laurent Nkundabatware, His Rwandan Allies, and the Ex-ANC Mutiny: Chronic Barriers to Lasting Peace in the Democratic Republic of Congo, Z-Net {e-book}, 28 February 2007).

[31] See, e.g.: keith harmon snow, “Rwanda’s Secret War: U.S.-backed Destabilization of Central Africa,” World War 4 Report, November 2004, <www.ww4report.com>; keith harmon snow and David Barouski, “Behind the Numbers: Suffering in Congo,” Z Magazine, July 2006; see also the numerous versions of the United Nations “Panel of Experts” reports, such as, Report of the Panel of Experts on the Illegal Exploitation of Natural Resources and Other Forms of Wealth of the Democratic Republic of the Congo, S/2001/357, April 2001.

[32] The city of Goma straddles he Rwanda/Congo border; the border also passes down the center of Lake Kivu.

[33] In 1996, RPA troops led by Paul Kagame and James Kabarebe launched an attack on refugee camps in Eastern Zaire (DRC). The RPF/A attacks were in violation of international humanitarian law, and the scale and nature of these virulent attacks remain poorly documented. One credible witness has testified that the first rockets launched against the camps emanated from the compound of an international humanitarian agency (private interview, DRC, 2006).

[34] Rwanda Defense Forces (RDF) General James Kabarebe.

[35] See note 25.

[36] Philip Gourevitch, We wish to inform you that tomorrow we will be killed with our families, Farrar, Strauss and Giroux, 1998.

[37] Philip Gourevitch’s brother-in-law is Jamie Rubin, former assistant secretary of state under Madeleine Albright, and through Rubin and the New Yorker Magazine Gourevitch played a strategic role in producing flak for the Kagame regime. Funding for Gourevitch’s book came from the United States Institute for Peace, a U.S. State Department offshoot. In a private interview, New York Times journalist Howard W. French accused Gourevitch of “just sheer intellectual dishonesty.” The International human Rights Law Clinic at American University for several years asked students to read Philip Gourevitch on genocide in Rwanda, in preparation for legal work with the International Criminal Tribunal on Rwanda. Professor Melissa Crow, who worked with the Law Clinic, followed her term at Human Rights Watch (1994-1995) by working in Kigali, Rwanda, under the RPF government, working for the Office of the Prosecutor for the International Criminal Tribunal on Rwanda.

[38] Nicholas Gordon: author of Murders in the Mist: Who Killed Dian Fossey?, Hodder and Stoughton, 1993.

Source:

The Grinding Machine: Terror and Genocide in Rwanda

 

 

 

 

 

 

KHS: Keith Harmon Snow’s Speech During the GREX International Convention in Paris 2023

re posted from                           KEITH HARMON SNOW

Keith Harmon Snow’s Speech During the GREX International Convention in Paris 2023

GREX: The Rwanda Government in Exile

Source of video : YouTube channel : THE HIGHEST MEDIA

Written Version:

The Emancipation of the Rwandan People

Paris, France
2 December 2023
Keith Harmon Snow

Until the lion tells the story, the hunter will always be the hero.”
African Proverb

This African proverb aptly sums up the reasons for the Western world`s contemporary (mis-) understanding of Rwandan history and events in Central Africa.

The pre-colonial era was no picnic for Hutus. The so-called ‘history’ of Rwanda told by the Tutsi monarchist historian Alexis Kagame (1912-1981) was the authorized history of the Tutsi monarchy and at its base it was as dishonest as the stories Americans have always told about Cowboys and Indians, or Israel’s stories about the Palestinians, or the stories that the former CIA station chief Larry Devlin told about the assassination of Patrice Lumumba, or the stories that the Paul Kagame regime and it`s propagandists tell about the first president Gregoire Kayibanda and the HUTU Revolution.

We have to examine the falsification of African history carefully, because history is not dead, it is also part of the present. The roots of all the contemporary violence in Central Africa can be traced through the violence of the Rwandan Patriotic Front (RPF). This includes all the lies, and disinformation.

So, it is necessary to understand the depth of these lies and the manipulation that the RPF-Inkotanyi has engaged in.
I will give a few examples of how the RPF has controlled and manipulated information and how this information has spread like the cancer of the RPF itself.

The RPF has successfully inculcated the lie that the founders of the Hutu Social Movement and the events of the 1960s were part of the Hutu plan to exterminate the Tutsis. This is patently false.

For example:
Most genocide scholars in the West (USA, Canada, & Europe) and almost every book they have produced about genocide lists the Bahutu Manifesto as one of the first indications that the Hutu wanted to exterminate the Tutsis. However, let us recall that it was the “Mise au Point” issued by the Counseil supérieur du pays set the tone for the Bahutu Manifesto that was published after. The Counseil supérieur du pays was a Tutsi monarchist council.

In February 1957, in anticipation of the United Nations’ fourth triennial visit to Ruanda, scheduled for the fall, the Counseil supérieur du pays, stacked with monarchist Tutsis, issued a manifesto that situated Ruanda’s problems in a black-white racial context and completely dismissed the Tutsi Apartheid against the Hutus.

In response, in March 1957 nine Hutu intellectuals published the Bahutu Manifesto, a liberation tract that very respectfully challenged Tutsi supremacy and called for radical reforms. This was not a call for genocide or a precursor for genocide in any way.

The Bahutu Manifesto criticized “anti-colonial nationalism” by the elite Tutsis and praised colonialism for protecting the Hutu masses from what would have been even worse in the absence of the colonists.

The response of the Tutsi aristocracy was an increasingly violent militarist revival born out of Tutsi entitlement, intransigence and supremacy. The Tutsi aristocracy portrayed themselves as victims, as an oppressed and superior people descended from heaven and born to rule over the lesser Hutus.

The Tutsi monarchists were abusive, punitive and unrelenting, and they fought tooth and nail to preserve the social order, and this was a social order that relied on absolute force, violence and the enslavement of the Hutus. Let`s call this what it is: TUTSI FRAGILITY (like white fragility) where even the tiniest challenge to Tutsi power and the monarchist supremacy was considered an outrageous injustice and an offense to the Mwami (Tutsi king).
The Tutsi monarchists responded to the Bahutu Manifesto with a reactionary, counter- revolutionary, call-to-arms. They wanted blood. They began a war of words that soon led to attacks and even assassinations of HUTU leaders.

In the days immediately following Mwami Mutara’s death in 1959, armed bands of Tutsi and Twa roamed central Rwanda attacking Europeans and European property. A Belgian agent was wounded by a Hutu mob officered by Tutsi, while Twa commandos hunted down another Belgian agent, a known Hutu sympathizer, who escaped when Belgian reinforcements arrived by accident. Attacks also occurred against a pro-Hutu Catholic newspaper and other ‘targets.’
Tutsi plans were executed with amazing speed. In September 1959, Twa commandos serving the monarchist Tutsi Union Nationale Rwandaise (UNAR) party assaulted the Hutu leader Joseph Gitera: the news spread like wildfire through the population.

On 27 September Gitera’s moderate APROSOMA party issued a communiqué that described the Tutsi people as “exploiters by nature, xenophobic by instinct, and communist by need, as manifested by the UNAR party.”
In hindsight, it is quite clear that the description of the monarchist Tutsi people in this communiqué was profoundly prescient; meanwhile, addressing the crimes of the Tutsis in the 1959- 1968 era remains rather taboo.
It was true: the monarchist Tutsis and UNARists were out of their minds with vengeance, xenophobia and hate. It is exactly what we saw—and what we see—from Paul Kagame and the RPF 25- 30 years later. So, who, exactly, set the stage for the 1994 genocide of the Tutsis in Rwanda? It was the extremist Tutsis.

It is time for change in Rwanda.

The famous Belgian ‘White Father’ of the Catholic Church, Monsignor Andre Perraudin, is almost always portrayed in academic texts (and contemporary accounts that revisit Rwanda`s history) as a Hutu sympathizer whose support for the Hutus confirms his role as an evildoer and Tutsi hater. These claims do not hold water.
Any accurate portrait of Monsignor Perraudin would properly define him as perhaps one of the world`s most important and first liberation theologists. This is why Paul Kagame and the RPF attacked the Catholic Church.

Andre Perraudin saw with his own eyes the violent and intransigent nature of the monarchist Tutsi supremacy. A thorough examination of Monsignor Perraudin’s statements and actions has to take into account the force and violence of the Tutsi Monarchist institution.
Monsignor Perraudin’s experiences in Switzerland during World War II led him to declare that “[t]his [UNAR] tendency resembles strongly the ‘national socialism’ that other countries have known, and which have caused them so much grief.” To Andre Perraudin, the Tutsis behaved like the NAZIs from World War II.

Also, in 1959, an extremist Tutsi leader, Gratien Sendanyoye, authored an incendiary Tutsi warrior epic poetry tract that called for military mobilization and labeled Hutu leader Joseph Gitera a traitor.

Another example is the attack against Dominique Mbonumutwa. The RPF narrative and many academics suggest that this was the “spark” that ignited the attacks by Hutus against Tutsis in 1959 and in the years that followed. That is a twisted interpretation of the truth.

There were many provocations and attacks and assassinations—both attempted and successful—committed by the Tutsi extremists, and their agents or loyal subjects, that preceded the attack against Dominique Mbonumutwa. ( Dominique Mbonumutwa was the first president of Ruanda, for nine months, but only in an interim capacity, and Gregoire Kayibanda was the first Prime Minister, both elected at an emergency (limited) public forum on 28 January 1961. Gregoire Kayibanda was the First President ( of the First Republic) of Rwanda following the elections of 6 October 1961)

The establishment narrative about ‘genocide in Rwanda’ portrays the Tutsis as victims from the late 1950’s forward to today. There are also many examples where the pre-colonial era depicts the Tutsi monarchies as the great benefactors of the Hutus. This is the extremist Tutsi historiography, comparable to the hunter’s version of the Lion hunt.

These accounts ignore the Tutsi terror campaigns of the independence era (1958-1963) and the decades that followed (1963-1990). The Tutsis are almost universally portrayed as a mistreated people who were undeservedly dispossessed of state and country. This portrayal of the Tutsis as victims, the narrative which subsumes all others from 1959 forward, was inculcated by the elite Tutsis and their Inkotanyi.

After their flight into exile, which, we must of course mention, was as often by choice as not, the Tutsi elites called their UNAR armed guerrillas Inyenzi—a term that represented their pride in their ability to attack at night, hit and run, inflict damage, terrorize the people and the country, and retreat by day. It was also a term meant to invoke terror in the population. We have to remember, too, that many of the monarchist Tutsis CHOSE exile over participation in the First Republic, and that not every Tutsi in exile supported the Inyenzi.
Every Inyenzi attack was a provocation and the Inyenzi and their leadership KNEW that Hutu would retaliate against interior Tutsis. The RPF also knew that every attack would result in the death of more Tutsis. The Inyenzi didn`t care. The RPF didn`t care. In fact, we now know that Paul Kagame and the English-speaking RPF Tutsis didn`t care about the French-speaking Tutsis who never left Rwanda (in the 1959-1968 era). In fact, Paul Kagame hated them, considered them traitors, betrayers, and both killed them directly and facilitated their killing through the RPF military advanced and the RPF infiltration of the Interahamwe.

The monarchist Tutsis tried to KILL the First Republic. They did everything they could, knowing that thousands of people would be injured, killed, or uprooted from Ruanda.
The Inyenzi also joined the Lumumbist and Mulele and Simba rebellions in the Congo. This is interesting, and it is just one of many details that are profoundly relevant to understanding the true historiography of Ruanda-Urundi and Congo. It is imperative to examine the Belgian role in the decolonization crises in both Congo and Ruanda-Urundi. It is complex, but such things are often distilled down to soundbites or gross caricatures of reality that serve the extremist TUTSI ‘victims’ narrative.

There is an unwritten story that needs to be written under the title THE EMANCIPATION OF THE HUTU PEOPLE or maybe A PEOPLE`S HISTORY OF Rwanda.

With the Civil Rights movement in full swing in the United States in the early 1960s, and anti- colonial resistance and liberation struggles all over the world, Ruanda-Urundi was a very unique situation. It was easy for the extremist Tutsis to sell their victimization to the rest of the world, merely pointing at the Belgian occupiers and declaring themselves a subjugated and enslaved people. Well, it was true, and it wasn`t.

And that is the nature of this extremist Tutsi fascism, and that is what exists in Rwanda today.

It`s time for a change in Rwanda.

The terms Inkotanyi and Inyenzi symbolized the mythology of supernatural powers that were inculcated and bestowed upon the Tutsi and their Mwami. The Tutsi extremists knew exactly what effect the use of these terms would have on the masses of Hutus and petit Tutsis, both in the revolutionary era (1959-1968) and the Civil War era (1990-1994).

Inkotanyi, Inyenzi, Union Nationale Rwandaise (UNAR), Rwandese Alliance for National Unity (RANU), the Rwandan Patriotic Front, the RPF’s Directorate of Military Intelligence in Rwanda today—this is the face of Tutsi Supremacy and terror in Rwanda and Congo.
It was the extremist Tutsi elites who set Rwanda on a genocidal path. The elite Tutsi and RPF narrative omits all mention of the terrorism orchestrated by the Tutsi elites.

This is the hidden history of genocide in Rwanda.

The Hutu and petite Tutsi people will never forget.

Paul Kagame is a terribly sick man. A tortured man. All the pain and sorrow inflicted on him and his family, as refugees, must have taken a toll on him that he never recovered from. Later, 1980-1985,he joined Yoweri Museveni and participated in the bloody campaigns of the National Resistance Movement/Army in the Lowero Triangle in Uganda. He was rewarded with a high post in the new Museveni regime, a post where he is said to have committed horrible atrocities in the new Ugandan state.

In his rise to immortality, Paul Kagame was never afforded a chance to rescue his Self and recover his true nature, his true Self. Paul Kagame, the man, is a discombobulation of a human being who never found his way to having his fractured and discombobulated Self reconstituted and reintegrated to become a whole and complete human being. The effects of the multiple traumas suffered by Paul Kagame—as a child, in the refugee camps, as a soldier—shattered his psyche. There was no therapy to help him reintegrate his shattered Self and no mentor who helped him find a moral compass.

The effects of trauma of the kind that Paul Kagame must have suffered are devastating. In the language of psychology, Paul Kagame was clearly stricken with multiple psychological disorders. Trauma scrambles the brain and lodges itself in the muscles and tissues of the body (this is known as Reichian armoring). We can imagine the gears of Paul Kagame`s brain spinning out of control—and this is no joke or understatement of the diagnosis—all haywire and random and on the verge of explosion, or maybe we should more accurately envision the inner workings of his mind as a broken spring, whammied and warped and kerbanging around like a Jack-in-the-Box trapped inside the tight confines of his skull. The man suffers from Post-Traumatic Stress Disorder (PTSD), antisocial personality disorder, paranoia, delusions of grandeur, and he seems to thrive on vengeance and hatred and the commission of horrible violence. Antisocial personality disorder is known as sociopathy, a mental health disease where a person consistently shows no regard for right and wrong and ignores the rights and feelings of others. This is exactly what we see in Paul Kagame.

Paul Kagame’s brains are obviously scrambled and disfigured, like a machine that has exploded or a bouncing, broken spring, or a ghetto that has been bombed.
Paul Kagame has shielded his wounded Self from all normal human feelings; he has shielded his Self from showing any compassion; he long ago lost any and all moral conscience-ness. Indeed, it requires a whole new vocabulary to even begin to describe the deranged man that is Paul Kagame, or the scale and nature of the horrible crimes he has committed.

And this fatal wounding of Paul Kagame`s Self goes back to the earliest years of baby Paul’s childhood, the wounding of the once innocent child that was born—as most all normal healthy children are—a perfect manifestation of the great Creator, of God, or Mohammed, of Shiva, or the Great Cosmic Mother, or Jesus… whomever you believe that the creator might be.

We need not focus on Paul Kagame, however, because he is only a symptom of the problem, albeit the most dangerous, social kind.
THE ATROCITIES OF THE RPF ARE UNSPEAKABLE.

There is, I suppose, one last thing to say about the immortalization of Paul Kagame, because the world has immortalized this… man. In the minds of his supporters he is like Moses, perhaps—though he is an armed and vengeful Moses—who metaphorically parted the sea and led “his people” out of the refugee camps. Or maybe they see him as their own Odysseus, the hero of Homer’s Greek legend, the Odyssey.

For anyone whose eyes are open, and whose heart is true, for anyone capable of grasping concepts of responsibility and integrity and compassion, anyone capable of feeling them, Paul Kagame’s immortality will always be seen more in the image of Mephistopheles, or Hannibal Lector, or some amalgamation of Homer’s Odyssean beasts, Scylla and Charybdis, the Sirens and the Hydra all in the character and behavior of one man.

I see no point here in once again cataloging the crimes of the RPF-Inkotanyi, as others have done this already, and as I have, the tortures, rapes, massacres, incineration, suffocation and other horrible violence.

I first met the RPF in Kampala, in 1991. Soon after that I crossed the frontier from Karambi (Uganda) to Kasindi (Zaire) and bicycled to Goma. Sixteen years later, I retraced my route on a motorcycle with a young Congolese driver. Departing Goma on the road to the frontier with Uganda, we were detained at gunpoint by kadogo that had been kidnapped by the Rassemblement congolais pour la democratie (RCD)—one of Paul Kagame and Yoweri Museveni’s many bloody militias operating in eastern Congo. I say kidnapped because these were children, and their lives were stolen from them, and they carried deadly Kalashnikovs bigger than their vocabularies. They took me prisoner, and if the commander of their camp had understood my mission in Congo (to document the crimes of the Rwandan Patriotic Front) they would have shot me then and there.

Coming and going from Central Africa between 2000 and 2011, I documented and catalogued the war crimes, crimes against humanity and genocide committed by the Rwandan Patriotic Front (RPF) and Ugandan People’s Defense Forces (UPDF) from 1996-2003 all across the Congo-Zaire. Since then Ihave also documented some of the UNSPEAKABLE crimes committed by the RPF in Byumba and Ruhengeri in 1991, 1992, and 1993. The RPF regime is still committing crimes in Congo and it is a repressive regime in control of Rwanda. Millions upon millions of people have suffered and millions more died.

Where was the international press when the RPF was wiping the people of Byumba off the face of the earth between 1990 and 1995? Well, journalists visited the RPF headquarters in Mulindi (Byumba) but they didn`t “see” anything, and they didn`t question the “silence” or the terror or the “emptiness”. Many of these journalists were embedded with the RPF, and they have only told the story of the RPF “victors” and they keep on telling this story even though it is clearly false.

It`s time for these Western journalists to tell the truth. We know who they are.

It is one thing to do something, it is another thing to cover it up.

It is also critical, at this moment in time, to recognize and to admit, that the Tutsi monarchists and the RPF demagogues were not—and are not—the only extremists. Hutu extremism is also a very real problem.

Rwandans need to unite.

The problems of Rwandan regionalism—the conflicts between Kiga and Nduga, for example, between northerners and southerners—need to be put aside. People on all sides need to come clean.

The colonial system, the ethnicization of the language of Hutu and Tutsi, the Rwandan Civil War of 1990 to 1994, these are the things that have the Rwandan people divided and conquered.

Justifications and lies are indicative of a psychological complex, a pathology that the individual uses to protect himself, to armor himself or herself against the acknowledgement of his own pain and suffering. It is one thing to do something, it is another thing to deny it.
When someone commits an injustice against another person, or even against another being, they have committed an injustice against themselves. When we dehumanize another, when we debase them, we are also dehumanizing ourselves, and debasing ourselves.

Proclamations about JUSTICE and LIBERTY and TRUTH and FREEDOM and UNITY and declarations of TRUTH AND RECONCILIATION are all very wonderful sounding. We can see what Paul Kagame has done with these, and what a huge facade they are in the context of modern Rwanda 1994 to the present day. If these terms are to have any meaning, beyond their deployment as empty patriotic slogans, there needs to be something else included in the mix.

Until we forgive, we do not love. And more than anything else in the world, love is in need of love today.

And so, I will close by saying that we must both understand and never forget our true history. It is only through this understanding, this truth, combined with integrity, forgiveness and love, can we hope to break the cycle of violence against others, and ourselves. This is a very personal responsibility for each and every one of us.

Keith Harmon Snow
Paris, France

December 2, 2023

 

KHS : Message to the Rwandan Youth on the 30th Anniversary of the Rwanda Genocide

re posted from                           KEITH HARMON SNOW

Message to the Rwandan Youth on the 30th Anniversary of the Rwanda Genocide

by Jean-Marie Vianney Higiro, PhD

Jean-Marie Vianney Higiro is the former Director of the Office Rwandais d’Information (ORINFOR), the Rwandan Information Authority, a Rwandan government agency that oversaw Radio Rwanda, Rwandan Television, and state-controlled print media. Dr. Higiro and his family were evacuated from Rwanda on 7 April 1994 and remained in Kenya during the tragic events of 1994. On 19 July 1994, he flew to the United States where he has since remained in exile from his beloved country. Dr. Higiro is a Professor of Communications at Western New England University.

Introduction

Fellow Rwandan citizens,

From 31 July 1993, to 06 April 1994, I served as director of the Office Rwandais d’Information (ORINFOR), the Rwandan Information Authority, the government agency that oversaw Radio Rwanda, Rwandan Television, and state-controlled print media. Prior to the appointment to that position in July 1993, I spent about three months in the demilitarized zone (DMZ) as one of the members of the official joint national subcommittee concerned with the resettlement of internally displaced people (IDPs) from the prefecture of Byumba. The representatives of this subcommittee came from the major political parties: MDR (Mouvement Democratic Republicain / Republican Democratic Movement); PSD (Parti Social Democrate / Social Democratic Party); MRND (Mouvement Revolutionaire National pour le Developpement / National Revolutionary Movement for Development); and the RPF (Front patriotique rwandais / Rwandan Patriotic Front). I represented the MDR. My service during these three months in the demilitarized zone allowed me to mingle almost daily with RPF political cadres on the subcommittee and to interact with some of the residents of Byumba.

On 07 April 1994, in the very early morning, I sought shelter at a friend’s house and later called the United States embassy in Kigali to request the evacuation of my daughter (who was a U. S. citizen). On 09 April 1994, my family and I left Rwanda for Nairobi, Kenya during a U.S.-led evacuation. While in Nairobi, on 19 July 1994 (three hours before catching a flight to the United States), I accepted the cabinet position of Minister of Information in the first post-genocide government led by the RPF and the late Prime Minister Faustin Twagiramungu. While in the United States, I changed my mind and decided to accept a teaching position and live in exile. Today, I am a professor of Communications at Western New England University.

I address this message to you to share my concerns about the interpretation of Rwandan historical events by President Paul Kagame and some of the leading RPF ideologues.

In the wake of the RPF conquest of power in July 1994, the new political leadership of Rwanda developed a historical narrative portraying all Hutu as perpetrators of the genocide against the Tutsi, all Tutsi as victims, and the Rwandan Patriotic Front (RPF) troops as the liberators.

According to this narrative, the Hutu are the villains and the RPF troops the heroes. Since many Rwandans alive today grew up hearing this narrative in schools, public meetings, government-controlled media, and indoctrination camps known as ingando, the purpose of my message is to call your attention to its fallacies so you can adopt a critical approach when it is repeated to you.

My message will focus on what the RPF regime does not want you to know.

To do so, I will discuss the following:

  • the historical antecedents to the RPF’s military invasion from Uganda;
  • the assassination of President Juvenal Habyarimana and President Cyprien Ntaryamira of Burundi;
  • the consolidation of power by the RPF;
  • the genocide against the Tutsi;
  • the Israel of Africa;
  • and the commemoration of the genocide against the Tutsi.
RPF zone Destruction of the Banque Populaire of (Community Credit Union) of Kiyombe, half a mile from my parents’ house
The soldiers in the frame are RPF soldiers.
Destruction of the archives of the Parish of Runaba. The person in the frame is an RPF soldier.
Destruction of the archives at Commune Kivuye: the building served as the office of the MRND, President Juvenal Habyarimana’s political party.

1

The Historical Antecedents to the RPF’S Military Invasion from Uganda

The Bega and Banyiginya Political Violence

Political violence in Rwandan history is not something new. After Kigeri IV Rwabugiri’s death in 1895, his chosen successor Mibambwe III Rutalindwa immediately ascended to the throne. Before his sudden unexpected death Mwami Rwabugiri had also designated the new Queen Mother, Nyirayuhi Kanjogera, but this was not Rutalindwa’s birth mother (Rutalindwa’s birth mother had died). The Mwami (king) of Rwanda always came from the Nyiginya clan, considered the only pure Tutsi lineage, the lineage of the Mwami. Nyirayuhi Kanjogera was from the Bega clan, one of the four rival clans from which the Queen Mother was historically drawn.Given the tradition of joint power-sharing by the Mwami and the Queen Mother, there was therefore a long history of inter-clan violence as the four Queen Mother clans jockeyed to enthrone a Queen Mother from their clan. These successions were often very bloody.

Over the brief year of his rule, Mwami Rutalindwa and the Nyiginya clan were at war with Kanjogera and her brothers, Kabare and Ruhinankiko (from the Bega clan) for the control of the throne and the kingdom. The trio hunted down the banyiginya, Rutalindwa’s clan. The massacre that followed the death of Rutalindwa (1896) almost wiped out the entire banyiginya clan, and this was to pave the way for the rule of Queen Mother Kanjogera and the Bega clan. The Mwami who ascended the throne in 1896 was Yuhi V Musinga, the son of Queen Mother Kanjogera. Mwami Musinga and Kanjogera and the other Bega nobility held onto power until the 1930s (Kanjogera died in 1933 and Musinga was dethroned by the Belgians in 1931).

In Rwandan history, this episode (1895-1896) is known as the coup d’etat of Rucunshu. According to the official historians of the Nyiginya monarchy — the abiru — and research done during colonial rule, there were many intra-Tutsi conflicts that rose to the level of what is today called genocide. The farmers’ kingdoms of the northwest and southwest were subject to military conquests and subjugation from the Nyiginya kings and this was also genocidal. The Nyiginya rule was characterized by extreme violence and a type of slavery called uburetwa (forced labor).

The current ideologues of the Rwandan Patriotic Front (RPF) have erased the coup of Rucunshu and the attacks against the north and northwest from Rwandan history because they do not want you to learn about the intra-Tutsi aristocratic conflicts that preceded colonial rule. What they want you to think is that before colonial rule Hutu, Tutsi and Twa lived in harmony. Which harmony?

Born to Rule and Born to Labor

Under colonization, indirect rule allowed the royal lineages to wield power serving as the intermediaries between colonialists and the population made up of Hutu, poor Tutsi, and Twa. The Hutu were not only subjected to forced labor but also to heavy taxation while being excluded from education (only provided to the sons of the Tutsi chiefs and subchiefs). The latter came almost exclusively from Tutsi royal lineages or the matrilineal dynasty as not all Tutsi were involved in the monarchal rule. According to Belgian officials at the time, ‘the Tutsi were born to rule and the Hutu were born to labor’. This ideology stemmed from a European racist theory (known as the Hamitic hypothesis) according to which Tutsi were Hamites or Caucasians except that they were black.

The Bahutu Manifesto

Some Hutu who had received education from Catholic seminaries challenged the Nyiginya Tutsi rule by publishing on 24 March 1957 a document called Note sur l’Aspect Social du Probleme Racial Indigene au Rwanda (Note on the Social Aspect of the Indigenous Racial Problem in Rwanda).Historically known as ‘the Bahutu Manifesto’, this document requested that the Belgian-Tutsi administration undertake political reforms to end the political exclusion of Hutu elite, to end uburetwa (forced labor) to which Hutu were subjected.

In May 1958, twelve bagaragu b’ibwami bakuru (senior royal servants), all Tutsi, responded to the Bahutu Manifesto saying that there was no brotherhood between Hutu and Tutsi and that it is the Tutsi who had conquered Rwanda, meaning the Kingdom of Rwanda was the property of Tutsi.

An excerpt from the document states the following:

“Those who claim the sharing of the common heritage are those who have bond of brotherhood among themselves. But the relations betweenU.S.(Batutsi) and them (Bahutu) have hitherto been based on serfdom, and therefore there is no foundation of brotherhood between them and us. Indeed, what is the relationship between Batutsi, Bahutu and Batwa? The Bahutu claim that Batutsi, Bahutu and Batwa are the sons of Kanyarwanda, their common father. Can they say who Kanyarwanda fathered them with, what is their mother’s name and what family she is from?” (Nkundabagenzi, 1962)

Some progressive Tutsi elite drawn from the pool of Tutsi who had received education from Belgian school of Indatwa (the school of the sons of chiefs and subchiefs) serving in the Belgian administration joined Hutu elite to call for these reforms.

King Mutara III Rudahigwa’s Sudden Death

In the meantime, King Rudahigwa suddenly died in Bujumbura on 25 July 1959, after visiting his doctor and receiving an injection. The rumor spread around Rwanda that Belgians had killed the king. Before his casket was about to be entombed at Mwima, traditional armies — that had been banned under Belgian rule — surrounded the casket and the mourners and the Belgian authorities, and voices called for the proclamation of a new king claiming Rwanda could not spend a single day without a king. Seeing the violence that might occur and to avoid bloodshed if he did not yield to those voices, the Governor of Ruanda-Urundi, Jean Paul Harroy, allowed the mwiru Alexandre Kayumba, one of the guardians (abiru) of the monarchy’s esoteric code, to declare Rudahigwa’s half-brother Ndahindurwa the new king of Rwanda: Kigeri V Ndahindurwa. The proclamation of the latter is known as the coup d’etat of Mwima as it was imposed by the Tutsi aristocracy on the Belgian administration and the people of Rwanda.

The Social Revolution of 1959

Amid rising political tensions, some chiefs and subchiefs hunted down Hutu elite suspected of harboring what they called ‘anti-monarchist ideas’. The attack against Dominique Mbonyumutwa on 01 November 1959 (as he left a Catholic mass) by a gang of Tutsi triggered retaliation from Hutu and violence against Tutsi.  Some chiefs and subchiefs had already reactivated the traditional armies which the Belgian administration had banned. They reacted by sending traditional armies to every location where Hutu leaders could be found. In the political chaos that followed, traditional militias killed Polepole Mukwiye, Sindibona, Kanyaruka, Kayuku and others. Mulefu, then the subchief of Bufundu (Jeanette Kagame’s father) was allegedly involved in Mukwiye’s murder. On 07 November 1959 King Kigeri V held a meeting with his closest advisers and appointed Nkuranga chief of the armies with the mission to put down violence. The king surrounded by Chiefs Rwangomwa, Kayihura, Mungarulire, and Bagirishya told the crowd present at the royal palace that he wanted Kayibanda alive. The king’s attempt to quell violence and keep power failed. Tutsi chiefs, subchiefs and their servants left Rwanda for exile and King Kigeri V joined them to wage a diplomatic struggle and regroup to come back to retake power. (Jaspers, 2013)

In their political discourse, Tutsi aristocrats have never taken responsibility for their participation in the violence of 1959-1962. Instead, they have always blamed it on Belgian Jean Paul Harroy, the governor of Ruanda-Urundi; Belgian Colonel Guy Logiest, the Special Resident of Ruanda appointed to quell the violence of 1959; the Swiss Bishop Andre Peraudin of the diocese of Kabgayi; and Rwandan Gregoire Kayibanda, the leader of MDR PARMEHUTU (Movement Democratique Republicain Parti de l’Emancipation des Hutu) and Second President of Rwanda.

There is total amnesia on the part of the Tutsi aristocracy on the violence perpetrated against Hutu even though some of them were tried and sentenced by a Belgian tribunal.

In the discourse of the Hutu elite, the social revolution of 1959 is the beginning of freedom; the Tutsi elite are now always pointing to 1959 as the beginning of oppression against Tutsi or the beginning of a catastrophe.

The Tutsi Exile and the Right to Return

Even though the Tutsi aristocracy lost power, they did not lose the desire to retake it, and they tried to do this at every opportunity. Tutsi aristocrats fled to neighboring countries of Burundi, Congo, Tanzania and Uganda from where they plotted their return to power. They launched an armed rebellion called INYENZI (Ingangurarugo Ziyemeje Kuba Ingenzi) with military assistance from The People’s Republic of China, Cuba, socialist countries and Non-Aligned Movement countries. Inyenzi mounted vicious attacks against Rwanda, killing Europeans, Rwandan officials, and civilians in their path and they came close to capturing Kigali before they were stopped at the bridge of Kanzenze in 1963.

In 1964, President Kayibanda, publicly called on Tutsi refugee guerrillas to abandon terrorism and return home. They rejected his call; instead they established connections with host countries and even got involved in local politics in these countries. For instance, they exported their ideology of Tutsi supremacy to Burundi where Hutu, Tutsi, Hima, and Baganwa had previously coexisted peacefully. The Inyenzi continued to attack Rwanda until 1967.

Juvenal Habyarimana’s Military Coup in 1973

Violence against Tutsi broke out in schools and across Rwanda in 1973 and led to a military coup that year by Major General Juvenal Habyarimana. Some of those who staged the violence were Colonel Alexis Kanyarengwe, then chief of intelligence, and Pasteur Bizimungu, then a student at the National University of Rwanda (UNR) and a member of a nebulous salvation committee (Comite du Salut). The former became Chairman of the RPF; the latter became president of Rwanda in July 1994. This military coup created a deep divide between Northern Hutu elite (Abakiga) and Southern Hutu elite (Abanyenduga) as more than 70 ousted political leaders from southern Rwanda died in prison in mysterious circumstances (and apparently deprived of food and water). If silence on this episode continues, the deep divide will remain unless there is truth, remorse, and forgiveness. The violence against Tutsi and the ousted Hutu political leaders from Southern Rwanda is inhuman and should be condemned.

The Denial of the Right to Return

While in exile, the descendants of the Tutsi aristocracy (many whose exile was by choice) found opportunity in the political conflicts of Uganda. Under President Idi Amin, some of them became his hitmen. When the Tanzanian army removed Idi Amin from power and Milton Obote retook power, the latter expelled to Rwanda the Rwandans who held government positions or ran businesses. His political opponent Yoweri Museveni — who had lost to Obote in a presidential election — fled to the bush from where Museveni launched guerrilla warfare as the National Resistance Army (NRA). Most of his recruits were the descendants of Tutsi. After putting Museveni into power, equipped with their miliary experience and having access to the military arsenal and other resources of the Ugandan government, these Tutsis formed the Rwandan Patriotic Front. The RPF invaded Rwanda on October 1, 1990, and they occupied Rwanda’s northern prefectures of Byumba and Ruhengeri. The RPF occupied and controlled these areas and used them as their bases to overrun the country after 06 April 1994.

President Kagame and some of his associates often claim that President Habyarimana denied to the refugees the right of return and that is why they took up arms. The narrative that President Habyarimana denied Tutsi refugees the right of return is only part of the story and it is dishonest.  A commission comprised of representatives of the RPF, the government of Uganda, the government of Rwanda, and the United Nations High Commission for Refugees (UNHCR) was slated to visit Rwanda in October 1990 to assess the conditions of return. However, I concede that President Habyarimana did not prioritize the question of Tutsi refugees deserved right of return, even as the threat of an invasion was real. I attended the international conference of the Rwandan diaspora (Tutsi diaspora) in Washington in August 1988 at which the representatives of the Rwandan Tutsi refugees in Uganda stated to the audience that they had an army and resources and were ready to invade and take power.

The Ethnic and Regional Equilibrium Policy

In the public discourse, RPF officials claim that Tutsi during the Habyarimana era experienced discrimination in education and civil service due to the policy of ethnic and regional equilibrium. In general, the policy of ethnic and regional equilibrium implemented by the National Revolutionary Movement for Development (MRND) was disastrous to Rwanda. The RPF narrative asserts it discriminated against Tutsi only, but the policy affected most families in Rwanda as Minister Colonel Aloys Nsekalije took advantage of it to favor two districts (Commune Karago and Commune Giciye) in his home prefecture and to enrich himself and his mistresses selling admissions into secondary schools.  Most Rwandan people including university students strongly opposed this MRND policy and that is why the minister of primary and secondary education, Agathe Uwilingiyimana abolished it after taking office in 1992. The RPF narrative omits that, during the MRND regime, Tutsi businessmen thrived in the private sector where they controlled probably 70 percent or more of the Rwandan economy. The RPF also ignores these Tutsi businessmen’s contribution to the movement that initiated the creation of private secondary schools managed by parents’ associations (which obviously benefitted Tutsis).

RPF Barbarism

As mentioned above, the RPF occupied the prefectures of Byumba and Ruhengeri until April 06, 1994 (and of course after that). The conquest and occupation of that zone was brutal. RPF troops killed every human being in their path and those who survived were used as forced laborers who dug RPF foxholes and trenches, and who were forced to cook and porter RPF supplies and weapons. The RPF practiced a scorched earth policy. They looted houses, took away windows and the iron-sheets of the roofs; they took toilets seats, windows, doors and they sold the materials in Uganda. The RPF stole everything.

The RPF displaced people, killed those who did not manage to flee as it advanced, and shelled the camps of the internally displaced persons (IDPs). RPF supporters claimed at the time the RPF never killed because it was ‘a liberator’ and that it was the MRND, President Habyarimana’s party, who were forcing people to flee.

As a native of Rushaki, a village located in the former province of Byumba (at the Rwandan Ugandan border), I held a differing view even before I fled Rwanda in April 1994. The RPF conquered large portions of that province years before 06 April 1994. In addition, from June to August 1993, I was a member of the joint commission that resettled the internally displaced people in the demilitarized zone (DMZ) of Byumba. This commission included the representatives of the RPF. The three months spent in this zone allowed me to see the devastations caused by the war in general and by the RPF in particular. I heard stories about abductions and rape committed by the RPF from local people.

Under pressure from western countries, the World Bank, and the International Monetary Fund (IMF), President Habyarimana and opposition parties engaged in negotiations with the RPF in Arusha, Tanzania. Even while the negotiations were taking place, the RPF was committing massacres in the northern prefectures of Byumba and Ruhengeri; its agents in Rwanda planted landmines, launched grenades into villages, and infiltrated Hutu militias to create insecurity across Rwanda. The RPF perpetrated the assassinations of prominent Rwandan politicians such as Emmanuel Gapyisi, the president of MDR-Gikongoro; Felicien Gatabazi the executive secretary of the Social Democratic Party (PSD); Martin Bucyana, the president of the Coalition for the Defense of the Republic (CDR); and former burgomaster Fidele Rwambuka. Radio Muhabura, the radio of the RPF blamed all the violence that wracked Rwanda on the MRND

Since there were no investigations to arrest the perpetrators and no reports made public, it was assumed that President Habyarimana and his security forces were the culprits. People like me who knew nothing about guerrilla warfare blamed insecurity on President Habyarimana. It is only after the RPF began to celebrate their victory that RPF operatives began bragging about the violence they had unleashed against civilian targets during the war.

The Arusha Accords or Talk and Fight.

The RPF and the Rwandan government reached an agreement known as ‘The Arusha Accords’ after protracted negotiations marked by violations of ceasefire. The agreement favored the RPF since it gave it three cabinet positions, allowed 10 RPF representatives at the National Transitional Assembly (NTA), allowed 50 percent of the troops and 40 percent of officers in the army to be from the RPF. The downside of the Arusha agreement, from the RPF point of view, was that it mandated presidential and legislative elections in two years. The elections would have wiped out the military and political gains that the RPF had made in four years of war (1990-1993). So, the RPF engaged in sabotaging the implementation of the Arusha Accords and they prepared for the resumption of the war. Political parties split into factions and the RPF rejected the representative of the CDR as a member of the National Transitional Assembly. About three or four days before 06 April 1994, a source very close to the RPF confided in me that the war was about to resume.

2

The Assassination of Presidents Juvenal Habyarimana & Cyprien Ntaryamira of Burundi

On 06 April 1994, Prime Minister Faustin Twagiramungu, a very close friend of mine from the time we were students in Canada, telephoned me to inform me that I was going to have a new boss at ORINFOR after President Habyarimana returned from Dar es Salaam, Tanzania that day. Habyarimana was at a regional peace and security summit that was also attended by President Cyprien Ntaryamira (Burundi), President Ali Hassan Mwinyi (Tanzania), and President Yoweri Museveni (Uganda). Faustin told me that my new boss would be Dr. Dismas Nsengiyaremye as Minister of Information and predicted tough times ahead for me. In the evening, a missile hit President Habyarimana’s Falcon airplane as it was about to land at Kanombe International Airport in Kigali; he and President Cyprien Ntaryamira of Burundi, their close advisers and the French crew died. Immediately a narrative that Hutu extremists had shot it down circulated around the world. Members of the peacekeeping force known as UNAMIR oversaw the protection of the airport. One would think that the U.N. would have sprung into action to launch an investigation, but they didn’t.

In comparison, on 14 February 1994, former Lebanon Prime Minister Rafic Hariri was killed with 22 other people in a huge bomb explosion. The United States, France and Great Britain introduced a resolution at the U.N. Security Council to create an independent international commission with mandate to investigate his assassination. Syria, an enemy of Israel and a country accused of supporting terrorism was then rumored to be behind the assassination. The commission headed by Canadian former prosecutor Daniel Bellemare submitted its 10th report in March 2014 on the case and pointed to a pro-Syria network of killers. The Special Tribunal (STL) or Hariri Tribunal then tried some of the suspects.

Unfortunately, the assassination of the two African presidents did not figure prominently on the agenda of the United Nations (U.N.) Security Council. The U.N. had a peacekeeping force in Rwanda and the Kigali international airport fell under its control. The terrorist act occurred during a ceasefire. One would think that the same superpowers would show the same diligence to launch an investigation especially after the death of more than 800,000 people. According to Rene Degnisegui, the special envoy for the Human Rights Commission, the terrorist act against the presidential plane was the trigger of the events that followed.

The International Panel of Eminent Personalities created in 1998 by the OAU also called for an investigation. To this date the U.N. has not created a commission to investigate.

Available evidence suggests that the United States and the United Kingdom have thwarted attempts to launch investigations into the assassination of the two African presidents and the crimes committed by the RPF. For instance, while working as an investigator for the International Criminal Tribunal for Rwanda (ICTR), Michael Andrew Hourigan initiated a preliminary investigation into the case and was forced by Louise Arbour, the lead prosecutor at of the International Criminal Tribunal for Rwanda and Yugoslavia, to resign. Unlike Arbour, Carla Del Ponte who succeeded her in that position conducted secret investigations into the violations of human rights committed by the RPF.

Carla Del Ponte says in her book:

“We knew that to open an investigation into the Rwandan Patriotic Front will irritate Kigali, because President Paul Kagame and other Tutsi leaders based a great part of their claim to legitimacy on the victory of the RPF against the genocidaires in 1994.”

According to Florence Hartman, Del Ponte’s former spokesperson, once Del Ponte made it clear that there was no haven for RPF suspects, U.S. Ambassador for War Crimes Pierre-Richard Prosper tried to persuade her to stop investigations. Since she refused to back down, in August 2003 the United States and the United Kingdom introduced a resolution to the U.N. Security Council that would split the tribunal into two independent entities, Del Ponte would then be removed from the Rwandan cases. Resolution 1503 of the U.N. Security Council of August 28 did just that. In September 2003 the U.N. Security Council replaced Carla Del Ponte by Hassan Bubacar Jallow from Gambia as prosecutor. Hartman writes that shortly after the U.N. adopted the resolution and a new prosecutor was appointed, Ambassador Prosper flew to Kigali to reassure Kagame that Tutsi military suspects would not be prosecuted.

Meanwhile, France and Rwanda have staged investigations designed only to mislead the public in their attempt to bury forever both countries’ roles in the Rwandan genocide. The investigation the French Judge Marc Trevidic conducted on the shooting down of Habyarimana’s plane, and the report on France’s role in Rwanda between 1990 and 1994 written by Vincent Duclerc, served as political maneuvers to whitewash the RPF’s and Kagame’s crimes and appease the Anglo-Saxons (U.S. & U.K.) and their protégé, Paul Kagame. A world order dominated by a small number of powerful countries need pawns in other countries to assert and maintain their supremacy. The two reports commissioned by a conflicted party only makes sense for France and Rwanda. Ask yourself why are Kagame and his allies fixated on the role of France and not the role of the United States under President William Jefferson Clinton and Uganda under President Kaguta Yoweri Museveni?

In any event, Rwandans know who brought down the plane and we know the role played by France.

3

The RPF Consolidates its Power

U.S. Military Assistance

As soon as the RPF took control of Rwanda, the United States under President Clinton dispatched a military contingent supposedly to provide humanitarian assistance to war survivors in Rwanda and Rwandan refugees in Zaire, now the Democratic Republic of the Congo (DRC), and to assist in the reconstruction of the country. It set up a military assistance program to transform the RPF guerrilla army into a more professional army. The Rwandan army became an important component of the U.S. strategy of the Africa Command (AFRICOM) headquartered in Stuttgart, Germany.

Propaganda and Lobbying

In the wake of the RPF victory, a political discourse portraying the RPF as the liberators developed in international media, academia, and international relations. Any deviation from this narrative makes a person an outcast or a genocide denier. Some individuals who played a major role in shaping this political discourse deserve to be mentioned. On the propaganda level, Catherine Watson wrote glowing articles about the RPF and had them published in the United Kingdom and the United States; Philip Gourevitch lionized Major General Paul Kagame in a book titled We wish to Inform You That Tomorrow We Will Be Killed with our Families published in 1999; Rakiya Omar of African Rights, about the crimes committed by Hutu only; Stephen Kinzer who marketed General Paul Kagame in a book called A Thousand Hills: Rwanda’s Rebirth and the Man Who Dreamed It (2008). There are others, including Gerald Kaplan in Canada, Phil Clark and Linda Melvern in the United Kingdom. Hollywood did not sit idly by either: it capitalized on the Rwandan tragedy by producing a film called Hotel Rwanda.

On the level of non-government organizations, Roger Winter, the director of the U.S. Committee for Refugees provided logistics to the RPF for different meetings during and after its victory and engaged in lobbying U.S. corporate media and U.S. government officials. U.S. Ambassador Andrew Young became a lobbyist and propagandist for Kagame and the RPF. The Clinton’s and Paul Farmer and so many more became spokespeople or lobbyists spreading the RPF narrative and celebrating the RPF, and Kagame was given awards and received with honors at many U.S. colleges and universities.

On the diplomatic level, in 1994 Madeleine Albright was the Clinton administration’s U.S. Ambassador to the United Nations (U.N.) — the friend of the RPF —and when she became U.S. Secretary of State, she provided the RPF regime with unwavering support. To ensure her continued support, while she was visiting Rwanda in 1997, the RPF on 10 December 1997, staged and perpetrated the massacre of Tutsi who had sought shelter at the former Mudende Adventist University (that became a displaced persons camp) and blamed it on Hutu extremists that had supposedly crossed into Rwanda from Zaire. The massacre’s goal was to create more sympathy for the RPF (Tutsis) so that Albright could provide all the assistance needed for the Ugandans and the RPF to take control of Zaire. Other senior U.S. officials who helped Rwanda consolidate power were Susan Rice and Samantha Power who served in several senior positions under the Clinton Administration, the Obama Administration, and the Biden Administration; Jendayi Fraser who served as Under Secretary of State for African Affairs under President Bush and later became Kagame’s lobbyist in Washington, DC. Ambassador Pierre Prosper — who had Carla Del Ponte fired and after leaving the U.S. Department of State became Kagame’s lobbyist — is another prominent figure in the political network used by Rwanda.

In the United Kingdom, three names typically crop up: Former Prime Minister Tony Blair, Lynda Chalker and Clare Short played a major role in Rwanda’s entry into the remnants of the former British empire known as the Commonwealth. Chalker served as minister of state for overseas development and Africa under Prime Minister John Major; Short served as secretary of state for international development under Prime Minister Tony Blair. After leaving office, Tony Blair became an adviser to Kagame represented with a team headquartered at Village Urugwiro, Kagame’s state office. There is of course General Dallaire who is a hero in Canada even though his performance in Rwanda was a disaster.

The International Criminal Tribunal for Rwanda (ICTR)

When the U.N. established the International Criminal Tribunal for Rwanda (ICTR) in 1995 most Rwandans thought that the perpetrators would face justice, justice would be blind to ethnicity and there would be closure to many families. The justice that was delivered was selective as it targeted the political elite from one ethnic group — the Hutus. Western powers turned the ICTR into a post-colonial structure of silencing a Hutu elite to further their interests under the pretense of defending human rights. The genocide in Rwanda opened the way for the United States to chip away at French influence in the Great Lakes region. After the victory of the RPF, Rwanda and Uganda became the beachhead of imperialism in the Great Lakes region of Africa. The U.S. used Rwanda as a platform to project military power across Africa by training and equipping its military and enabling it to be called upon to send anywhere at any time a peacekeeping force in politically unstable countries to defend western interests without accountability to the Rwandan people. So, the U.S. upended the ICTR mission by providing funding, ensuring that the members of the prosecution were American and pressuring prosecutors into not issuing arrest warrants against RPF officials.

And then, of course, there was the RPF invasion of Zaire, backed by the United States, Canada, the U.K. and some other allies, where the RPF was given a free hand to commit massive atrocities, and genocide.

The Community Courts or Gacaca

Another instrument used to consolidate power was the gacaca courts (or community courts) to try the perpetrators of the genocide. Even though it granted release to some individuals, the confession system brought in replacements in crowded prisons. Furthermore, it allowed the seizure of the assets belonging to Hutu and their redistribution to Tutsi genocide survivors. Finally, it stigmatized all Hutu socially.

Money Flow

Out of guilt or empathy western donors, their financial institutions, and non-government organizations poured money into Rwanda’s reconstruction. The RPF leaders profited off the acquired resources to build themselves mansions and the capital Kigali to the detriment of rural areas. The top-down policies of the regime increased economic inequalities benefiting the tiny military Tutsi elite comprised of aristocrat returnees from Burundi and Uganda. Just look around and you will find the descendants of Rwakagara, the famous ancestor of the Bega; the son, daughter and nieces of Michel Kayihura, the vice president of Conseil Superieur du Pays who replaced King Mutara II Rudahigwa when he was traveling; the sons and daughters of subchief Murefu; the son of Rwangombwa; etc. These Tutsi aristocrats control all the political and economic levers of the country.

Small Colonies of Tutsi in Western Countries or Rwandan Diasporas

To build a power structure with deep ramifications abroad, the RPF government initiated a policy of creating small colonies of Tutsi in foreign countries overseen by over forty Rwandan embassies. These small colonies carry different names, one of which is Ibuka or ‘Remember’. Through these organizations, the RPF-led government has been able to inject roving hit squads structured around former RPF cadres or intelligence officers using travel documents issued by host countries. These hit squads have been involved in transnational terrorism and the assassinations of prominent political personalities including businessmen and journalists such as Rwanda’s former Interior Minister Seth Sendashonga; Colonel Lizinde Theoneste; Chief Intelligence Officer Colonel Patrick Karegeya; Journalist Charles of Inyenyeri News and Ukuri; businessman Louis Baziga; and businessman Innocent Rutayisire — to name just a few.

These small colonies of Tutsi serve also as lobbyists for the RPF-led government in the host countries. They terrorize genuine Rwandan refugees by collecting intelligence and monitoring their activities. Rwandan embassies around the world spend resources organizing them so they can use them to stage events portraying Rwanda as a peaceful country that is developing at an accelerated speed, and they portray General Kagame as the beloved leader who is just irreplaceable.

Co-Optation of Civil Society

Inside Rwanda, the RPF regime obliterated the vibrant civil society that existed before 06 April 1994, suppressed dissent, and took control of the media and political parties, thereby achieving the autocracy like that wielded by the Nyiginya-Tutsi monarchy in pre-colonial Rwanda. People who have resisted cooptation have disappeared or died in mysterious circumstances. Today, General Paul Kagame is not only president, but he is also the Mwami / king of Rwanda without its symbolic Karinga, the royal drum. Remember the Mwami of Rwanda owned everything: the land, cattle, and the people, and had the right to kill. The new Mwami has killed at will: Businessmen Assinapol Rwigara and Venuste Rwabukamba; Artist Kizito Mihigo; journalists Leonard Rugambage and John Williams Ntwali — to name a very few. Add to the victims the many people who have been disappeared and are presumed dead.

4

The Genocide Against the Tutsi:

Criminalizing an Entire Ethnic Group

When speaking in public, every Rwandan official and every Rwandan is required to repeat “the genocide against the Tutsi.” Most people agree that what befell Rwanda in 1994 was a catastrophe. At first it was qualified as the Rwandan genocide or itsembabwoko n’itsembatsemba. This label implies that the responsibility in the commission of the genocide was shared and that its perpetrators regardless of ethnicity were accountable before the law. Remember that the RPF started killing civilians from the time it invaded Rwanda from Uganda in October 1990 to this day. It committed massacres all over Rwanda not to mention in the Democratic Republic of Congo (DRC). Despite what we know, the RPF imposed a narrative of the genocide against Tutsi meaning that all Tutsi were the victims of the genocide, and all Hutu were the perpetrators of the genocide.

This Hollywood way of telling stories oversimplifies what happened in Rwanda in 1994.

I am a Hutu and consider myself a genocide survivor who barely escaped the Presidential Guards sent to kill me on 07 April 1994, in early morning. The genocide involved Hutu militias — the Interahamwe and Impuzamugambi — who were sometimes infiltrated by RPF operatives. The president of the Interahamwe was Robert Kajuga, a Tutsi. As the RPF conquered territory, people fled — including Tutsi — and they lived together in the same camps for internally displaced persons uprooted by the war. In addition, RPF massacres have been documented by the United Nations High Commission for Refugees, Human Rights Watch, and Refugees International. There is plenty of testimonies of RPF massacres targeting Hutu but also targeting Tutsi who had stayed behind in Rwanda after 1959. The RPF the Tutsi who stayed in Rwanda as Hutu accomplices. On top of these massacres, there were massacres targeting Hutu committed in Zaire (now DRC) at Tingitingi and Mbandaka. Some Hutu survived the different massacres mentioned here; those who are in Rwanda must pretend amnesia and not talk about their traumatic experience. What about the Twa? Were they spared?

Hutu Extremists and Hutu Moderates

There is another type of binary analysis found in many writings inspired by the official narrative of the Rwanda genocide which groups Hutu into two camps: the Hutu “extremists” and the Hutu “moderates”. The label “Hutu extremists” generally refers to ex-FAR (ex-Rwandan Government Forces), Interahamwe and Impuzamugambi or Hutu militia and the members of political parties of the MRND and its allies while the label “Hutu moderates” includes the individuals who belonged to the political factions supposedly allied with the RPF. These individuals (Hutu extremists and Hutu moderates) are Hutu elite who did not represent even 10 percent of the Hutu. Were there Hutus who do not fit either category? Should Tutsis who were members of the MRND and Interahamwe be classified as Hutu extremists? How should we label the Hutus, the Tutsi, and the Twa who reject the supremacy of a group of Tutsis who conquered Rwanda with Museveni’s sponsorship?

As already stated, at the end of 1990 the RPF started shelling our village and my parents and other villagers fled to live in the camps of IDPs. Then the camps moved and the IDPs moved as the RPF conquered territories. My parents eventually joined me in Kigali, then fled to Zaire. Were my parents or other villagers Hutu extremists or Hutu moderates? Were terrified elderly, children, and women carrying babies on their backs Hutu extremists or Hutu moderates? Did they have registration cards of political parties, or did they wish that the war would end so they could move on with their lives?The official narrative ignores the people who do not fit into either category of Hutu. The use of the dichotomy ‘Hutu extremists and Hutu moderates’ is a fallacy used to oversimplify the complexities underlying the events that occurred from 01 October 1990, date at which the RPF and Uganda launched their military invasion of Rwanda. Meanwhile, multiple categories of Tutsis also existed, but the RPF narrative consolidates all Tutsis as one category: genocide victims.

A Racist Ideology of Tutsi Supremacy

According to Rwandan rulers, the three ethnic labels Hutu, Tutsi, and Twa no longer exist. However, the label “Tutsi” is repeated ad nauseam in every aspect of daily life. When used, it must sound uniformly in the following phrase jenoside yakorewe abatutsi — “the genocide committed against the Tutsi.”  Genocide against the Tutsi implies that all Hutu committed genocide and must be hunted down or stigmatized as a community forever. Some examples may be used to persuade those who may label me a genocide denier.

In 2020 Jean Pierre Dusingizemungu stated the following at a commemoration of the genocide against the Tutsi:

“There is an idea that we have been discussing, maybe we have not really provided specifics. It is an idea we borrowed from our Jewish friends. You find that among them there are those who commit themselves to do the professional work of hunting down those who killed their relatives during the Holocaust. I ask myself that this type of commitment Jews took we can also embrace it so that those who must be taken to court are taken to court; those who should be harassed are harassed, those who must lose their mind lose their mind and other possible actions are undertaken.” [The last sentence hints at transnational assassinations.]

Let’s be honest, the genocide against the Tutsi is a divisive racist ideology pervading the public discourse in Rwanda. In September 2023, during a discussion moderated by Egidio Bibio Ingabire, a journalist at the Rwanda Broadcasting Agency (RBA), an RPF activist using the alias Marie Marie, said:

“Who are those who negatively criticize our head of state? Who are they? What are they? Personally, I know some of them because I live with some of them in the Americas, I know them. When it is not the child of a perpetrator of genocide against the Tutsi, it is people who came from the refugee camps of Tingitingi; others came from the camps of that place, they are called the camps of Benaco. It is those. Their fathers are old, some died in foreign places in the forest of Kongo [meaning they did not receive a dignified burial; it is an insult in Rwandan culture].

So, do not be disturbed by those people who say things when insulting the head of state; that is how they were raised, that is the baby milk they were fed. You cannot take a puppy (umwana w’imbwa) and transform it into a calf (inyana). They have lived four hundred years as dogs. I personally say it; I am not afraid of saying so. Do you hear me?

When you gave a servant power; the Belgian gave power to a person whose job is to carry big jars of beer or wine [In precolonial Rwanda Hutu offered jars of banana wine or sorghum to their Tutsi masters carrying them on their head or lifted them as their Tutsi masters sipped the content], and made him a human being, those are the results one should expect. I personally say so with pride. I am very clear about it.”

The moderator and the participants in the discussion did not challenge her statement or repudiate it.  The current Tutsi oligarchy dehumanizes all Hutu as it looks down at them as animals and servants. Its world view is reminiscent of the Rwandan myth according to which Tutsi are celestial beings (ibimanuka) as they fell from the heaven bringing animals and tools with them and found Hutu on the ground. The statement is racist and represents racism pervading Hutu and Tutsi relationships. How can people coexist peacefully when one social group of them considers itself as superior to others or one social group considers others non-human beings?

Another example illustrating the normalization of hate comes from RPF ideologue Tito Rutaremara’s tweets posted to Twitter on 07 October 2021. He claimed that Hutu parents taught their children at a very young age to hate Tutsi as they sat around the family fireplace at night or shared meals at night in darkness. He asserted without evidence their conversations always portrayed Tutsi as evil and that in schools teachers taught students to harass Tutsi students and to shame them. To him, history lectures in secondary school taught students that Tutsi had ruled Hutu with an iron stick. His discourse implies he does not recognize the pain and suffering inflicted on Hutu before precolonial rule and during colonial rule.

Here is a sample of some of his tweets:

“At night, when children are sitting around the fireplace, children were abused and told that Tutsi were the culprits.”

“Often when children shared food placed on a basket in darkness at night, an adult would pull the basket away and children would dip their hands onto the floor, and they would scream asking where their food had gone?”

“The adults would reply saying, ahh. I am sure it is those evil Tutsi who took away your food.”

“When children were sleeping at night, an adult would come and pull away the quilt covering them, cold temperatures would wake them up and they would cry for help. That adult who was hiding somewhere in the room would come and say the evil Tutsi had taken the quilt.”

“Other nasty things regarding Tutsi were taught in stories and conversations around the fireplace at night. When children reached primary school (1rst, 2nd, 3rd grade) they were taught Tutsi were evil people.”

“When children reached 4th, 5th, and 6th grades, the teachers would begin teaching them the Tutsi’s evilness by giving them examples helping them understand Tutsi’s evilness; for instance, they would tell them that Tutsi made Hutu carry on their head a hot pot that burned their head.”

“Cases illustrating Tutsi’s evilness were ready. Teachers would start asking Hutu children to stand up, then Tutsi to stand up in rotation and the teachers would tell students the parents of the Tutsi were evil.”

Rutaremara did not mention to his followers the research he has done to draw a generalization dehumanizing Hutu. His tweets did not say what Tutsi teach their children or what the RPF he serves — he is one of the founders and ideologues of the RPF — teaches the Rwandan people today besides the genocide against the Tutsi. The above tweets are just racist stereotypes Rutaremara spread online, but they reflect the Tutsi supremacist ideology developed during pre-colonial Rwanda, carried into exile in Burundi, Uganda, the DRC, and Tanzania, and brought back when the RPF took power. His view of Hutu as hatemongers is not different from the hate spread by Radio Television Libre des Mille Collines (RTLM) and Kangura journalists against Tutsi when they said Tutsi were sneaky, untrustworthy, dishonest or snakes.

Whatever he says in his tweets cannot be generalized to all Hutu since I come from a region of Rwanda where we have our own subculture and do not make a distinction between Hutu and Tutsi. In that region, we speak Oruciga and we consider all people who speak Kinyarwanda Banyarwanda regardless of their ethnicity. I learned ethnic identities in secondary school when I heard for the first time that there were tensions between Hutu and Tutsi students. That is when I became concerned about my ethnic identity as my parents and close relatives had never mentioned to me that we were Hutu. However, I knew the clan and the lineage I belonged to. It seems that even in other parts of the country ethnic identity was not significant, it was rather the clan and the lineage to which a person belonged that were the most important.

Rutaremara’s tweets epitomize the Tutsi supremacy emblematic of the RPF.

New Social Identities

After 1994, the RPF divided people into the following social categories: the Tutsi returnees, the Tutsi genocide survivors (abacikacumu), the Bagogwe, the Banyamulenge, the Hutu, the Twa. As said earlier the Tutsi returnees belong to the pre-1959 old Tutsi aristocracy and hold power (the government apparatuses, the business sector, and the media of propaganda); the Tutsi survivors live segregated in the villages (imidugudu) created by the RPF government for them and they are grouped in associations sponsored by the government such as Ibuka and AVEGA (Associations des Veuves du Genocide Against the Tutsi). Under the label Ibuka, the RPF government operates other organizations like FARG (Genocide Survivors and Support Fund), AERG (Associations des Etudiants et Eleves Rescapes du Genocide), and GAERG (Groupe des Anciens Etudiants Rescapes du Genocide). These groups receive preferential government treatment in the delivery of education and social services. The estimate of government support they receive revolves around 417 billion Rwandan francs according to Julienne Uwacu, director of Itorero and Culture. (Ntabareshya 2024) The Bagogwe and the Tutsi returnees serve in the presidential guard while the Banyamulenge serve in the special forces of the Rwandan Defense Force (RDF). These groups are allowed to hold exclusive meetings where they are exposed to the narrative according to which the genocide against the Tutsi started in 1957 and exposed to hateful ideology like that running through Rutaremara’s tweets, Dusingezemungu’s speech and Marie Marie’s racism. Hutu who also survived in the killings perpetrated by Interahamwe, Impuzamugambi and the RPF are not allowed to organize to articulate their needs and concerns.

The Israel of Africa

Meanwhile the genocide against the Tutsi has given carte blanche to a Tutsi oligarchy to destabilize Eastern and Central Africa. As discussed earlier, under colonial rule Belgians believed Tutsi were Caucasians, the descendants of Ham, and favored them over Hutu categorized as negroid. The Belgians administered Rwanda through the principle that Tutsi were born to rule and Hutu to labor until the Rwandan people booted out the Nyiginya-Bega Tutsi monarchy and ended Belgian colonial rule. This European racism has neither faded nor disappeared. The atrocities committed by the RPF in Rwanda and Zaire and the DRC can be overlooked because, in some quarters in western countries, Rwanda is considered “The Israel of Africa.”

British journalist Mark Doyle wrote:

“Rwanda has been described by some as the Israel of Africa. The ethnic Tutsis of Rwanda experienced their genocide in 1994 but a Tutsi-dominated government then came to power and has ruled ever since. Like the Israelis, the Tutsis have enemies on their borders, and now they have sent in their powerful army to deal with the ones who have bases in neighboring DR Congo.”

As a journalist whose statement stems from his sources, I have no doubt that his analogy reflects the pervasive racism towards Central Africa (e.g. the Hutu) he noticed in the western halls of power when reporting on Africa. Why do they equate Rwanda with Israel? Rwanda is a brutal autocratic regime. When he switched the official Rwandan language from French to English, President Kagame did not seek the consent of the Rwandan people. The RPF has massacred people and committed assassinations in Rwanda and exported its violence to Burundi, the Democratic Republic of Congo (DRC), Darfur and is engaged in transnational terrorism. The RPF for over thirty years has been providing military training to people from Burundi, Tanzania, and the DRC and sending them back to launch armed rebellions in these countries.

“The Israel of Africa” is an analogy that is as racist as the Hamitic hypothesis.

5

The Commemoration of the Genocide the Against Tutsi: Memorials all Over Rwanda

Even though the analogy is inappropriate, the RPF has imitated the commemoration of the Jewish Holocaust by foolishly disseminating memorials all over Rwanda to honor Tutsi victims only. But the purpose of these memorials consists of covering RPF war crimes and crimes against humanity. Consider the following examples:

Before 06 April 1994, the RPF kidnapped people, shelled the camps of the IDPs, massacred people in the city of Ruhengeri, in Mutura, Kirambo, Kinihira, and Ngarama to just mention a few. It assassinated famous political leaders such as Emanuel Gapyisi, President of the Republican Democratic Movement (MDR); Felicien Gatabazi, Executive Secretary of the Social Democratic Party (PSD); and Martin Bucyana, the President of the Coalition for the Defense of the Republic (CDR).

After 06 April 1994, the RPF massacred innocent civilians it had called to attend public meetings or to receive food and burned their bodies to suppress evidence. Nick Gordon of the Sunday Times documented this practice of public diplomacy. Embedded journalists who rushed to Rwanda to cover the genocide and were escorted by RPF handlers never saw anything — or didn’t say what they knew or saw — and presented the RPF as a liberator.

In 1994 people took shelter at a mosque in Kabuga near Kigali. After the RPF took control of the location, it killed all the people who had taken shelter there, then called reporters to see what — the RPF claimed — the Interahamwe had done to Tutsis. In Nyarubuye, Interahamwe killed Tutsis at a parish in a building where Tutsis had sought shelter. This building served as a classroom for religious education. When the RPF arrived with the Interahamwe it had rounded up in commune Murambi, it took them to the local Catholic Church, executed them and left their bodies there. Then RPF soldiers killed civilians in and around Nyarubuye and brought the bodies to the church. After its victory and to show the world what had happened in Rwanda, the RPF dug up bodies and placed them on stilts outside of churches. But all the people — actually killed by the RPF — were blamed on Hutus. Today, the church of Nyarubuye is a memorial where skeletons supposedly belonging to Tutsi only are on display. In Rwandan culture that is not how we honor our relatives who passed away. When a relative dies he or she is honored by giving them a decent burial and going through a week of kwirabura (mourning) and kwera (purification). The public display suggests that those who passed away do not have any connection with the living; the skeletons are on display for the gaze of western tourists or politicians to legitimize the RPF on one hand and to frighten Hutu, so they keep quiet despite the ongoing oppression by the RPF.

The Choice of 06 April 1994 not 07 April 1994

Let’s consider the dates of 06 April 1994 and 07 April 1994. The RPF regime chose the date of 07 April 1994 of each year to commemorate the genocide against the Tutsi even though it is established that after the shooting down of President Habyarimana’s plane in the evening of 06 April 1994, the RPF battalion in Kigali sent to protect its leaders and RPF soldiers infiltrated across Rwanda who had been on alert that day and the troops who were at Mulindi, the RPF headquarters, resumed military hostilities immediately after the plane was confirmed successfully hit. The choice of the date once again is designed to allow the RPF to portray itself as the victim while being the initiator of the hostilities and to prevent Hutu from remembering their dead. While doing so, the RPF disassociates itself from the shooting down of the presidential plane and the assassination of two presidents, their staff and their flight crew.

Fake Anger and Pain

Then there is the elaborate ritual that takes place on 07 April 1994 during which Kagame invites western politicians to attend. He then delivers a speech full of fake anger and pain accusing them of having facilitated the genocide against the Tutsi and where he gloats about his accomplishments. Those who are familiar with Rwandan culture know that the ritual is just a show. Kagame does not care about those who died in 1994 and in the aftermath. What he cares about is political and economic power.

Conclusion

In closing, I invite you to remember all Rwandans —Tutsi, Hutu, or Twa — who died from 1959 to today. Using the commemoration of the genocide against the Tutsi to criminalize one ethnic group and to maintain a Tutsi military oligarchy will lead to greater violence in the future. It is time for Hutu, Tutsi and Twa elite to come together and propose to the Rwandan people a social contract and to debate it publicly to raise awareness about the current predicament of the Rwandan people.

The United States, the United Kingdom, and the European Union will always issue press releases with their empty promises and slogans about democracy and human rights, and they will continue to provide Kagame financial assistance and protection. Before the industrial revolution, these countries thrived on the slave trade of Africans thereby destroying the economic development Africa had achieved. The industrial revolution took the colonizers to Africa to open markets and exploit raw materials and in the process some of them committed genocide against Congolese in the Belgian Congo and Herero in Southwest Africa or Namibia. The uranium extracted from Congo allowed the United States to build atomic bombs dropped on Hiroshima and Nagasaki; the digital revolution and the green economy have western countries scrambling to extract from the DRC the minerals needed to build spaceships, missiles, computers, smartphones, electric cars, etc. These countries will develop alliances with dictators and sleep in the same bed with them even when the latter are infected with leprosy.

President Paul Kagame can be the leader of the Commonwealth while being today’s Tippu Tip and Rumaliza — Africans who sold Africans into the Arab slave trade — at the same time. Just look at how the United Kingdom has stated over and over that Rwanda has an impeccable record of human rights and therefore unwanted migrants can be safe there. Look at their statements when they shower Rwanda with money directly or indirectly through neocolonial institutions under the pretenses of supporting its delivery of social services. Where does the money go? It funds the RDF (and Uganda) and its proxies to oppress the Rwandan people and to destabilize eastern DRC. On this 30th anniversary of the Rwandan genocide, challenge the genocide against the Tutsi narrative and reject its racist underpinnings.

Stop another Rwandan catastrophe in the making by showing the RPF and General Paul Kagame to the door.

References

Affidavit of Michael Andrew Hourigan: International Criminal Tribunal for Rwanda, 27 November 2006

Amnesty International. Rwanda : L’Armee Patriotique Rwandaise Responsible d’Homicides et d’Enlevements (avril-aout 1994). Londres, 20 octobre 1994

Des Forges, Alison Liebhafsky. (2011) Defeat Is the Only Bad News. The University of Wisconsin Press.

DesForges, Allison. 1999. Leave None to Tell the Story. Human Rights Watch. New York. 1998.

Doyle, Mark. “Rwanda: The Israel of Africa.” BBC News, 20 January 2009.

Gordon, Nick. “Return to Hell,” Sunday Express, 21 April 1996.

Hartman, Florence. 2007. Paix et Chatiment. Les Guerres Secretes de la Politique et de la Justice Internationales. Flammarion.

Jaspers, Louis. (2013) Ma vie d’Administrateurs de Territoire. Tome II 1956-1960. Editions Scribes.

Le Ministère des Affaires Etrangeres. Addresse du President KAYIBANDA aux Rwandais Emigres ou Refugies a l’Etranger in Carrefour d’Afrique. Mars 1964.

Nkundabagenzi, Fidele. (1962) Le Rwanda Politique. Centre de Recherche et d’Information Socio-Politiques.

Ntabareshya, Jean de Dieu. Asaga Miliyari 417 Frw Yakoreshejwe mu Gufasha Abarokotse Jenoside mu Myaka 30 in Igihe, 27 March 2024.

Prutsalis, Mark. Refugees International. Rwandan Refugees in Tanzania, New Arrivals Report. 17 May 1994.

Rwanda: The Preventable Genocide. International Panel of Eminent Personalities. Organization for African Unity. < http://www.africa union.org/Official documents/reports/Report_rowanda_genocide.pdf >.

The Gersony Report on Rwanda. Outgoing Code Cable sent by Shahariyar Khan, UNAMIR Kigali 14 October 1994, to Annan, UNATIONS, New York.

Uwiyita Marie Marie Kuri Space z’Ibifobagane Atuka Ubwoko bw’Abahutu ni Muntu Ki?! Bing Videos

SADC extends its peacekeeping mission in Eastern DR Congo

Kagame denies the presence of Rwandan troops in eastern Congo DESPITE the UN report indicating there are 4000 Rwandan soldiers on DRC territory. For anyone still believing Kigali`s UTTER LIES, ask yourself why so many armed forces from SADC are needed

Source: CGTN

SADC extends its peacekeeping mission in Eastern DR Congo

21 Nov 2024

The Southern African Development Community says its decision was part of a regional response to address the unstable security situation in eastern DR Congo.

Buyoya exposed Kagame, révélant un mirage de prospérité au Rwanda comparé au Burundi.

Source: Africa Flashes

La capitale rwandaise, Kigali, est souvent vantée comme un symbole de modernité et de prospérité. Cependant, derrière les infrastructures flambant neuves et les vitrines éclatantes se cache une réalité difficile pour la majorité des Rwandais. Alors que certains bénéficient d’un cadre de vie confortable, une grande partie de la population lutte pour subvenir à ses besoins quotidiens, avec des prix de la vie qui flambent et des ressources de base inaccessibles.

Buyoya exposed Kagame, révélant un mirage de prospérité au Rwanda comparé au Burundi.

2 Nov 2024

Le Rwanda est souvent perçu comme un modèle de développement en Afrique, mais cette image peut être trompeuse. Pierre Buyoya, ancien président du Burundi, expose les vérités cachées derrière cette façade. Dans sa perspective, le quotidien des Rwandais est bien éloigné du tableau idyllique souvent présenté par les autorités. Il soulève la question de la qualité de vie au Rwanda par rapport à celle du Burundi, révélant ainsi des disparités significatives.

La capitale rwandaise, Kigali, est souvent vantée comme un symbole de modernité et de prospérité. Cependant, derrière les infrastructures flambant neuves et les vitrines éclatantes se cache une réalité difficile pour la majorité des Rwandais. Alors que certains bénéficient d’un cadre de vie confortable, une grande partie de la population lutte pour subvenir à ses besoins quotidiens, avec des prix de la vie qui flambent et des ressources de base inaccessibles.

En dehors de Kigali, la situation devient encore plus préoccupante. Les communautés rurales souffrent de la faim et de la pauvreté, aggravées par des politiques agricoles inadaptées. Les agriculteurs rwandais, confrontés à des méthodes de culture imposées par le gouvernement, peinent à produire des aliments de base. Cette orientation vers des cultures d’exportation, au détriment de l’autosuffisance alimentaire, met en péril la sécurité alimentaire du pays.

Les impacts de ces politiques sont visibles dans les villages, où la malnutrition est un problème courant, surtout chez les enfants. Bien que le gouvernement rwandais affiche des statistiques positives sur la réduction de la pauvreté, ces chiffres cachent la réalité vécue par une majorité de la population, qui peine à obtenir une alimentation suffisante et nutritive.

L’intervention de Buyoya met en lumière une question cruciale : comment un pays, présenté comme un modèle de développement, peut-il avoir une vie plus coûteuse qu’un voisin soumis à un embargo international ? Ce paradoxe souligne les failles dans le récit de prospérité rwandais et incite à repenser la manière dont le développement est évalué.

La comparaison entre le Rwanda et le Burundi illustre également que le véritable développement ne se mesure pas uniquement par des indicateurs économiques, mais par la capacité d’un pays à assurer le bien-être de sa population. Buyoya soutient que la résilience des Burundais, malgré les sanctions, découle de politiques agricoles plus adaptées aux réalités locales.

Dans ce contexte, la critique de Buyoya s’avère être une remise en question des priorités du gouvernement rwandais. La modernisation et l’ouverture économique doivent s’accompagner d’un engagement à garantir des conditions de vie dignes à tous les citoyens. Le développement ne doit pas être une simple façade, mais un processus qui place le bien-être des personnes au centre.

Les ressources du pays sont souvent accaparées par une élite, laissant la majorité des Rwandais dans des situations précaires. Les agriculteurs, pressés de répondre aux exigences gouvernementales, voient leurs moyens de subsistance menacés. Ce système crée une vulnérabilité qui s’oppose au récit de succès que le Rwanda tente de projeter.

La vidéo où Buyoya partage son analyse est essentielle, car elle met en lumière des réalités souvent ignorées par les observateurs extérieurs. En posant des questions difficiles à Kagame, il soulève des enjeux fondamentaux liés à la sécurité alimentaire et au véritable sens du développement. La richesse d’une nation, argumente Buyoya, se mesure à sa capacité à nourrir et à soutenir son peuple.

En conclusion, le contraste entre le Rwanda et le Burundi invite à une réflexion profonde sur le modèle de développement en Afrique. Loin de se limiter à des infrastructures modernes, le développement doit se baser sur l’amélioration des conditions de vie des citoyens. L’interrogation de Buyoya résonne comme un appel à prioriser les besoins fondamentaux de la population au-delà des apparences et des statistiques, afin d’assurer un avenir meilleur pour tous. #kagame #burundi #rwanda

 

Zambia, Burundi agree to open embassies

During a recent State visit to Zambia,Burundian  President Ndayishimiye and President Hichilema have agreed to open embassies in each other’s countries, to further strengthen good relations and discussed the need to connect Lake Tanganyika as a water corridor to the Tazara Railway

Source: ZNBC Today

Zambia, Burundi agree to open embassies

 

2 Aug 2024

By Joy Nyambe Zambia and Burundi have agreed to have embassies in each other’s countries, to further strengthen bilateral relations. President HAKAINDE HICHILEMA has disclosed that a Memorandum of Understanding –MoU- has been signed between the two countries to have direct embassies in each of the two countries. President HICHILEMA has since tasked the people responsible to find space for land for the Burundi embassy. The President said this when he hosted a state banquet for visiting Burundi President EVARISTE NDAYISHIMIYE in Lusaka last evening.

The Poorest Country in the World Gives its African Neighbour Food Relief

Zambia is experiencing a severe drought. In the spirit of solidarity and Ubuntu, President Evariste Ndayishimye announced that Burundi will donate 5000 tonnes of maize, rice and beans to Zambia !

Source: ZNBC Today

Burundi gives Zambia relief food

 

2 Aug 2024

By Joy Nyambe

The Government of Burundi has dispatched five-thousand metric tonnes of relief food as drought response to Zambia. Visiting President of Burundi, EVARISTE NDAYISHIMIYE has confirmed this today, when he addressed Parliament. President NDAYISHIMIYE explained that the gesture is a measure of the bilateral relations, between his country and Zambia. And Mr. NDAYISHIMIYE said his country is proud of Zambia’s work in fostering regional peace, stability and security. He also urged the Zambian Members of Parliament to work in the interest of the electorate. President NDAYISHIMIYE said that the people of both Burundi and Zambia have high expectations from those who serve in public offices.

Burundi: le président Ndayishimiye encense la découverte d’une «fabuleuse» mine de cassitérite

re posted from                                       RFI

Burundi: le président Ndayishimiye encense la découverte d’une «fabuleuse» mine de cassitérite

Le président du Burundi, Évariste Ndayishimiye, le 8 novembre 2022.
Le président du Burundi, Évariste Ndayishimiye, le 8 novembre 2022. AP – Peter Dejong

Le Burundi fait face depuis des mois à une grave crise socio-économique, caractérisée notamment par des pénuries de carburant, de sucre et de médicaments. Mais la récente découverte d’une mine de cassitérite a redonné de l’espoir à certains.

Burundi Discovers Vast Mineral Deposits that Foreign Geologists Kept Secret

Source: Mashariki TV

17 Jul 2024

#Burundi: Harerekanwe ikinogo kirekire c’imetero 250 abazungu bahoze bimbamwo ubutare bugwiriyemwo ubwa #cassitérite na #coltan ku mutumba #Murehe uri muri komine #Busoni mu ntara ya #Kirundo abo bazungu bakaba basize bakizibije isima kugira ngo ntihagire abarundi bazobica n’ikanda banahashira ishamba rikingiwe rya Murehe.