re posted from AFRICA AND THE WORLD
Human Rights Philosophy Challenged
By Makki Elmorgabi
Why the bill of indictment, and why against Human Rights Philosophy; not just against what the pretenders of the philosophy practice. Pretenders are advocates and activists, some of whom are deceivers, and some are dreamers.
The problem is not simply in the practice, but there is something inherently wrong with today’s human rights philosophy itself. It was not a negative philosophy during the period of aristocratic tyranny and feudalism,but in the recent period it has become negative and resistant to reform. While in the time of traditional tyrannical power, human rights had a role, but in the modern era, the dominant form of human rights philosophy has taken on a different and negative quality.
In the battle to resist the traditional tyrannical authority inherited from the time of European feudalism, the philosophy was positive. In addition to which, the philosophy of “individual secularism” was a positive force in the battle against the authoritarianism of socialism and communism during the cold war. However, after it had become the dominant school of thought for almost two decades, the evil content of this philosophy appeared.
Human Rights gradually became a reactionary philosophy, resulting in it losing its progressive aspects.
It is true that in the West, human rights are based on “individual secularism” which drives communities to a state of war (state of nature), by isolating the individual from the community. As is commonly known, the social contract theory of democracy is based on the development of communities from the individual in the “state of nature.” From this social contract is born civil society. Human Rights philosophy today is again isolating the individual, and separating him not just from the community, but from his inheritance and source of ethics.
The modern individual motivated by human rights theory, thinks about himself in his moment, and in so doing he is distancing himself from his community, traditions, inherited ethics, and much more. Through individual rights, he returns to the “status quo” of being completely dominated by his wicked, evil, selfish needs and wants. The result is that the community is returning day by day to “the state of nature.” The wicked personality is coated by fake culture, fake arguments, and the media; even the laws and its practice are full of tricks. As a result, justice is denied and abandoned!
Five Charges against Human Rights Philosophy and its Pretenders
1)…Human Rights Philosophy is tyrannical, i.e., it is vulnerable to manipulation by tyranny. The reason for its vulnerability to manipulation is that people are divided and scattered on the basis of needs, demands, and wants, that are guided and directed by powerful groups, who are conflicted and competing among themselves. The so-called activists and pretenders of human rights are mostly under the control of these powerful groupings who control the discourse of what are the appropriate human rights issues for agitation. The powerful, rich and strong decide, then the activists and interventionists follow. The pretenders often attempt to portray a false image that they are attacking “the powers that be” but, in truth they are not working for the sake of human rights, but for national and international powers pulling the strings behind the scene.
2)…Human Rights Philosophy is a divisive, discriminatory, and violent philosophy, not integrative nor peaceful. It creates, generates, and invents more differences every day among, and between groups, communities and even nations. In actuality, human rights philosophy does not simply invent differences, but encourages and drives the communities mad to accept and defend any newly-discovered differences among them. Thus, putting any person, group or even a nation overseas,under imminent threat and “justified” intervention, if they refuse the newly discovered differences.Their philosophy uses inflammatory campaigns under the justification of taking rights from the grip of other people peacefully, but the size and the effects of their campaigns leads otherwise. Violence is an absolute result of such inflammatory campaigns in a cracked community. If adopting and practicing inflammatory and provocative campaigns between groups, races, classes, and sects, is not violence, then what is?
3)…Human Rights Philosophy eliminates and denies the people’s right to information, as human rights pretenders are addicted to using silence and distracting facts on other topics to deprive their audience from needed and correct information.
Human rights pretenders’ tools are disinformation, misinformation, passive silence and distractive campaigns. A smart mix of these things is always ready to be put in place for immediate operation by well-financed tyrannical powers.
Sometimes human rights organizations give themselves the right to prioritize the size and length of campaigns. They claim that they didn’t miss any violations, but they can keep what they want low-profile, and use minute by minute updates to create massive. They design poll questions to bring specific answers, and they produce fake and rigged studies and statistics, instead of being observers and monitors. They themselves are the ones that need to be monitored, observed and investigated for the good of society. If the Human Rights Philosophy is leading people to such a waste of money and time, then their philosophy itself should be reviewed.
4)…Human Rights Philosophy pretenders are dehumanizing their opponents, mainly conservative and religious people, portraying them as monsters and barbarians. They deny their opponents the right of freedom of expression, justifying lies and fake news against them. Their methods include physical violence or when suitable they utilize passive silence and distraction in collusion with the violence.
5)…Human Rights pretenders collude with interventionists and neo-colonialists to create and prolong conflicts in Third World nations through pressure groups, NGOs, and support from elements within international liberal organizations. They drag countries into wars, regime change with chaos, or “Creative Anarchy”. Human rights pretenders follow the angle of the war and the directions of interventionists, then they distance themselves and pretend that it was not their idea even after very strong collusion. However, the fact remains that they get benefits through organizations that live off conflicts, refugees, and disasters. They manipulate innocent human rights believers and dreamers from the Third World. There is a class of people now making business from this collusion. They have not been held accountable for their corruption, and abuses to humanitarian crisis and use of donor’s money, because of the difficulty in investigating and proving their criminal behavior. They live off the collusion with interventionism, but claim they are opposed to it
Human Values Not Human Rights
I call for Human Values as an alternative to Human Rights today’s philosophy and practice. Another article has explained this thoroughly, but still we need to deal and debate with Human Rights philosophy and its advocate, in spite of the fact that a great number of them are “pretenders and paraders”.
Although human rights philosophy is resistant to reform, it is still advisable to try to solve the corruption of this philosophy by contributing to the debate of reform among the pretenders, who claim the title of activists and advocates. Trying to reform will help to create a good climate for change. However, we should redefine human rights philosophy in a broader concept of a “Comprehensive Orientation for Human, Environmental and Peoples’ Rights.”
Mekki ELMOGRABI, is a Sudanese press writer and diplomat focuses on East Africa issues, he founded in 2011 Mekki Center and participated in several African initiatives and programs. He is currently in Washington DC and reached through (Mekki Elmograbi: Google, Facebook, twitter) or email@example.com Cell Phone +17033426346 (Preferably text or Whatsaap)